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146 How Can We Know the Christian <strong>Scriptures</strong> Are True?<br />

automatically. Paul would say this human witness is essential but insufficient<br />

by itself.<br />

The risen Lord Jesus had commissioned Paul with these words: “I<br />

am sending you to open their eyes, so that they may turn from darkness<br />

to light and from the power of Satan to God” (Acts 26:17–18).<br />

Paul knew (as 2 Cor. 4:6; 2 Tim. 2:25; and Eph. 1:17 show) that God<br />

is the decisive power in giving spiritual sight. But here was Jesus telling<br />

him to go do what only God could do. That is because God has<br />

chosen to make the human witness essential in bringing people to<br />

well-grounded faith.<br />

What is Paul’s answer in 2 Timothy 2:25 to the <strong>question</strong>, Does the<br />

work of “the Lord’s servant” in teaching and loving open the hearts<br />

of those he is teaching and loving? Paul says, “God may perhaps grant<br />

them repentance leading to a knowledge of the truth, and they may<br />

come to their senses and escape from the snare of the devil, after being<br />

captured by him to do his will.” We do not have final control or final<br />

say in how effective our teaching and loving is. But there is great hope,<br />

because God does have final say, and no power of human resistance can<br />

stand when God decides to “grant repentance.”<br />

As in 2 Corinthians 4:4, here in 2 Timothy 2:26 we meet Satan<br />

again, the “god of this world.” In 2 Corinthians 4:4, he is blinding people<br />

to the truth. In 2 Timothy 2:26, he has them in his snare, captured<br />

to do his will. And here in 2 Timothy 2:25, we also meet the sovereign<br />

God of 2 Corinthians 4:6. There he does what he did on the first day of<br />

creation. He says, “Let light shine,” so that the person trapped in darkness<br />

suddenly sees the glory of God. Here this sovereign God “grants<br />

repentance.” The effect of this supernatural work is that the captive of<br />

Satan is freed from his stupor—his blindness. He comes to his senses<br />

and sees the truth and beauty of what was before boring and untrue.<br />

He comes to a knowledge of the truth.<br />

It is real knowledge. It is based on real evidence and good grounds.<br />

The liberated captive realizes that his ignorance of the truth of this<br />

knowledge was not because there were no grounds for the truth, but<br />

because he was blind. He was in a demonic stupor. Now, by God’s<br />

sovereign grace, he has “come to his senses” and sees the truth. He has<br />

knowledge of the truth.

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