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Do We Have the Very Words of the Biblical Authors? 75<br />

not just the prophets who wrote. That was the point of the protective<br />

work of the Holy Spirit, to secure a “prophetic word (prophētikon<br />

logon) more fully confirmed” (2 Pet. 1:19). The aim of the process of<br />

inspiration was a sure “word” (2 Pet. 1:19), a “Scripture” (2 Pet. 1:20),<br />

a holy writing (2 Tim. 3:15).<br />

Divine Inspiration of the Very Words of the New Testament<br />

The same vigilance over the very words of God shows up in Paul’s claim<br />

for his own inspiration by the Holy Spirit.<br />

Now we have received not the spirit of the world, but the Spirit who<br />

is from God, that we might understand the things freely given us by<br />

God. And we impart this in words [logois] not taught by human wisdom<br />

but taught by the Spirit, interpreting spiritual truths to those<br />

who are spiritual. (1 Cor. 2:12–13)<br />

Paul does not claim to be inspired the way a poet today might say, “I<br />

was inspired to write a poem last night.” The poet means that he was<br />

moved with an emotional creativity and energy that resulted in his<br />

poetic effort. But Paul means that his very words were governed by the<br />

Spirit of God—“words not taught by human wisdom but taught by<br />

the Spirit” (1 Cor. 2:13). God aims to communicate with us through<br />

words. He cares, therefore, that the words not be ill-chosen to accomplish<br />

his purpose. So the Holy Spirit worked in and through the<br />

human authors so that the words were really their own way of writing,<br />

but expressed God’s meaning with the words he willed for them<br />

to use.<br />

The Divine Will in the Human Will<br />

This understanding of the divine will and the human will at work together<br />

is not restricted to the writing of Scripture. It pervades all human<br />

life. For example, consider Joseph, one of Jacob’s twelve sons, who<br />

was sold by his brothers into slavery in Egypt. When he was promoted<br />

to ruler in Egypt, he said to his brothers, “As for you, you meant evil<br />

against me, but God meant it for good” (Gen. 50:20). It does not say,<br />

“You meant it for evil, but God used it for good,” as though God’s intention<br />

and action came in after they sold Joseph. No. It says that they

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