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16 Introduction<br />

Scripture is not reserved for scholars but is available for all who have<br />

eyes to see.<br />

And it is devastating because no human being can see this glory without<br />

God’s help. This is not because we are helpless victims of blindness<br />

but because we are lovers of blindness. “This is the judgment: the light<br />

has come into the world, and people loved the darkness rather than the<br />

light because their works were evil” (John 3:19). We are not chained<br />

in a dark cell, longing to see the sunshine of God’s glory. We love the<br />

cell, because sin and Satan have deceived us into seeing the drawings<br />

on the wall as the true glory and the source of greatest pleasure. Our<br />

prison cell of darkness is not the bondage of external constraint but of<br />

internal preference. We have exchanged the glory of God for images<br />

(Rom. 1:23). We love them. That is our blindness.<br />

What must happen is described by the apostle Paul in 2 Corinthians<br />

4:6. The God who created light in the beginning must shine into our<br />

dark cell to reveal himself. “For God, who said, ‘Let light shine out of<br />

darkness,’ has shone in our hearts to give the light of the knowledge of<br />

the glory of God in the face of Jesus Christ.” The answer to our darkness<br />

is the shining of divine glory into our hearts by means of the light<br />

of knowledge—the knowledge mediated by God’s inspired Scripture.<br />

That is what this book is about.<br />

This does not mean that there is nothing we can do in our quest<br />

to see the self-authenticating glory of God in Scripture. Jesus gave the<br />

apostle Paul an impossible mission. He sent Paul “to open their eyes, so<br />

that they may turn from darkness to light and from the power of Satan<br />

to God” (Acts 26:18). If it is hopeful for the apostle to move toward<br />

the blind, then it is hopeful for the blind to move toward the apostle.<br />

Blind or seeing, that is what I hope you will do with me in this book.<br />

The Peculiar Glory<br />

Thus the main burden of this book is parts 4 and 5 (chapters 8–17).<br />

In part 4, I probe into what really happens in our experience when we<br />

see the glory of God in Scripture; and I try to show how this authenticates<br />

the Scripture as God’s life-giving, infallible word. In part 5, I<br />

argue that the way the <strong>Scriptures</strong> convince us is by the revelation of<br />

a peculiar glory. In other words, the power of Scripture to warrant

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