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John Calvin and the Internal Testimony of the Holy Spirit 191<br />

“testimony” or “witness” means in the phrase “testimony [or witness]<br />

of the Holy Spirit.”<br />

Rather, the testimony of the Spirit is the work of the Spirit to give<br />

us new life and, with this life, eyes to see what is really there in the<br />

self-attesting divine glories of Scripture—the meaning of Scripture. In<br />

other words, this chapter has confirmed what we saw already from the<br />

apostle Paul in 2 Corinthians 4:4–6 and 2 Timothy 2:24–26. The light<br />

of the knowledge of the glory of God in the face of Christ is visible in<br />

the word of God only to those into whose hearts the Creator of the<br />

universe says, “Let there be light.” This is virtually the same as the lifegiving<br />

witness of 1 John 5:11.<br />

Knowing that our ability to see the self-authenticating glory of God<br />

in Scripture depends on the sovereign work of the Holy Spirit should<br />

make us humbly and joyfully prayerful that the Spirit would come with<br />

his life-giving, light-giving power and cause the truth and beauty of<br />

God’s word to shine in our minds and hearts.<br />

What has emerged over the course of our study is that the glory of<br />

God is of supreme importance in the process of seeing the <strong>Scriptures</strong><br />

as the word of God. We turn now to focus on this central reality as<br />

the “scope of the whole”—the whole of God’s world and the whole of<br />

God’s word. The comparison between seeing God’s glory in his world,<br />

and seeing it in his word will confirm and clarify the importance of<br />

that glory in convincing us of God as creator of the world and inspirer<br />

of the word.

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