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In the Miracles of Jesus 249<br />

But where God does his merciful, blindness-removing work (2 Cor.<br />

4:6; Matt. 11:25; John 9:39), Jesus is seen for who he really is, and<br />

the peculiar glory of his miracles becomes a good foundation for wellgrounded<br />

faith. “Blessed are you, Simon Bar-Jonah! For flesh and blood<br />

has not revealed this to you, but my Father who is in heaven” (Matt.<br />

16:17). The human heart must be set free from its blinding love affair<br />

with the praise of men (John 5:44), and must will the will of God.<br />

That is, the heart must be conformed to the peculiar way God glorifies<br />

himself in history and in Scripture: through majesty in meekness and<br />

strength in suffering—the wealth of his glory in the depth of his giving.<br />

The Peculiar Glory of the Miracles and the <strong>Scriptures</strong><br />

John makes the connection between the miracles of Jesus and the <strong>Scriptures</strong>.<br />

His own profound apostolic record—the Gospel of John—is the<br />

unfolding of seven signs (miracles). He states the aim of this written<br />

unfolding of these seven signs: “These are written so that you may believe<br />

that Jesus is the Christ, the Son of God, and that by believing you<br />

may have life in his name” (John 20:31). In other words, John intends<br />

for his writing to put the glory-revealing signs on display for future<br />

generations—for us. Just as the miracles of Jesus displayed the peculiar<br />

glory of Christ in his earthly life, so they do the same for us as we read.<br />

John’s Gospel preserves and portrays them for us. This was clearly his<br />

intention, as he shows in his first epistle:<br />

The life was made manifest, and we have seen it, and testify to it<br />

and proclaim to you the eternal life, which was with the Father and<br />

was made manifest to us—that which we have seen and heard we<br />

proclaim also to you, so that you too may have fellowship with us;<br />

and indeed our fellowship is with the Father and with his Son Jesus<br />

Christ. (1 John 1:2–3)<br />

This is how Jesus intended the Spirit-guided <strong>Scriptures</strong> of his apostles<br />

to work. They would be the way later generations would see what the<br />

first generation saw: the glory of Christ. That’s what Jesus said:<br />

When the Spirit of truth comes, he will guide you into all the truth,<br />

for he will not speak on his own <strong>authority</strong>, but whatever he hears

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