Scriptures selfattesting authority question doctrine truthfulness Scriptures
peculiar-glory-en
peculiar-glory-en
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Pondering Pascal’s Wager 175<br />
in 1949 is a good example. In 1948, Graham’s friend Charles Templeton<br />
was having doubts about the integrity of the <strong>Scriptures</strong>. He left his<br />
pastorate in Toronto and entered Princeton Seminary. Billy commended<br />
Templeton and said that if he had chosen Oxford, he would have gone<br />
with him. Billy “hankered for post graduate study.” 4 And doubts were<br />
brewing in his own mind, though he felt he and Templeton were moving<br />
in different directions—Templeton toward bolstering his doubts,<br />
Graham toward resolving them.<br />
Billy’s doubts were not in a vacuum. He had seen God’s mighty hand<br />
through Scripture. He knew that “when he took the Bible as God’s<br />
Word and used it, his preaching had power. Already he had seen men<br />
and women weighted by cares and morally bankrupt made alive and<br />
radiant.” 5 In subsequent years he would say, “When I preach the Bible<br />
straight—no <strong>question</strong>s, no doubts, no hesitations—then God gives me<br />
a power that’s beyond me. When I say, ‘The Bible says,’ God gives me<br />
this incredible power. It’s something I don’t completely understand. . . .<br />
When I pick up the Bible, I feel as though I have a rapier in my hands.” 6<br />
But in 1949, the battle raged in his soul. In the words of his biographer,<br />
John Pollock,<br />
He must soon decide once and for all either to spend his life studying<br />
whether or not God had spoken, or to spend it as God’s ambassador,<br />
bringing a message which he might not fully comprehend in<br />
all details until after death. Must an intellectually honest man know<br />
everything about the Bible’s origins before he could use it? Were<br />
theological professors the only ones qualified to speak of religion,<br />
or might a simple American, or an ignorant jungle villager, or even<br />
a child, lead another to Christ? 7<br />
The crisis came to a head in August 1949 at Forest Home retreat<br />
center near San Bernardino, California:<br />
Billy was deeply disturbed. . . . After supper, instead of attending<br />
evening service, he retired to his log cabin and read again the Bible<br />
passage concerning its <strong>authority</strong>. . . . He meditated on the attitude<br />
4<br />
John Pollock, Billy Graham: The Authorized Biography (Grand Rapids, MI: Zondervan, 1966), 50.<br />
5<br />
Ibid., 51.<br />
6<br />
http://www.ccel.us/billy.ch3.html; accessed March 5, 2015.<br />
7<br />
Pollock, Billy Graham, 52.