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218 How Are the Christian <strong>Scriptures</strong> Confirmed by the Peculiar Glory of God?<br />

The Glory of Isaiah’s God<br />

The prophet Isaiah marvels at the uniqueness of God among all the<br />

gods of the peoples: “From of old no one has heard or perceived by<br />

the ear, no eye has seen a God besides you, who acts for those who<br />

wait for him” (Isa. 64:4). Isaiah says there is no God like him. He is<br />

unique. Then he describes what it is that sets God apart as amazing<br />

from all the other gods. “He acts for those who wait for him.” In other<br />

words, other gods demand that people join their labor force. But the<br />

true God becomes a labor force for those who wait for him. If we will<br />

humble ourselves and cease defaulting to human self-reliance, and turn<br />

to God in faith that he will work for us, then he will give us the help we<br />

need. He will glorify the all-sufficiency of his resources and wisdom and<br />

power and grace by working to meet our needs rather than demanding<br />

that we work to meet his.<br />

This is the distinguishing glory of God among all the gods: they exalt<br />

themselves by demanding to be served; the true God exalts himself in<br />

serving those who trust him. Look how Isaiah taunts the Babylonian<br />

gods, Bel and Nebo, precisely on this point:<br />

Bel bows down; Nebo stoops;<br />

their idols are on beasts and livestock;<br />

these things you carry are borne<br />

as burdens on weary beasts.<br />

They stoop; they bow down together;<br />

they cannot save the burden,<br />

but themselves go into captivity.<br />

“Listen to me, O house of Jacob,<br />

all the remnant of the house of Israel,<br />

who have been borne by me from before your birth,<br />

carried from the womb;<br />

even to your old age I am he,<br />

and to gray hairs I will carry you.<br />

I have made, and I will bear;<br />

I will carry and will save.” (Isa. 46:1–4)<br />

What sets God apart as uniquely glorious is that other gods must be<br />

carried by men (vv. 1–2), but God carries his people from birth to old

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