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290 General Index<br />
History (Thucydides), 82<br />
Holy Spirit, 17, 44, 57, 75, 103, 120,<br />
124, 186, 276; Christian faith<br />
and the work of the Holy Spirit,<br />
283; gifts of, 107; guiding of the<br />
apostles by, 250; internal testimony<br />
of, 184–85, 187–88, 190; necessity<br />
of, 190–91; as the one who<br />
testifies, 188–89; and Scripture,<br />
101; as the “Spirit of truth,” 58–59,<br />
63, 188–189; work of in securing<br />
prophētikon logon (Greek: the<br />
“prophetic word”), 75<br />
Hopkins, Gerard Manley, 200–201<br />
Hosea, 95<br />
human agency, 74, 272; necessity of,<br />
278–79<br />
“Invictus” (Henley), 30<br />
Isaiah, on the glory of God, 218–20<br />
Ishii, Tokichi, 173–74<br />
Islam, 84–85<br />
Jacob, 75<br />
James, on the word of truth, 257<br />
Jehoiakim, 48<br />
Jeremiah, 93, 95<br />
Jesus Christ, 16, 41, 90, 94, 122, 140,<br />
161–62, 263, 276; abandonment of<br />
by his disciples, 111–12; apostolic<br />
teaching inspired by as the foundational<br />
<strong>authority</strong> for all history,<br />
61–62; <strong>authority</strong> of as equal to and<br />
beyond the Old Testament <strong>Scriptures</strong>,<br />
53, 55–56, 117; belief of that<br />
words matter, 70–71; cleansing<br />
of the temple by, 110; as Creator<br />
and creature in one nature, 160;<br />
death of, 141; as the embodiment<br />
of God’s peculiar glory, 221–23; as<br />
the fulfillment of the Law and the<br />
Prophets, 55; grace of, 107; and the<br />
Hebrew Bible, 46–48, 49; as the<br />
ideal prophet, 93; incarnation of,<br />
124, 220; Islamic view of, 84–85; as<br />
the light of the world, 260–62; the<br />
lion and the lamb united in, 224–<br />
25; meekness of, 224–25; ministry<br />
of, 110–11 118; preparation of for<br />
the New Testament canon, 56–58;<br />
promise of that God will send the<br />
Holy Spirit (the Spirit of truth) for<br />
guidance, 58–59, 60; the public’s<br />
response to the parables of, 110;<br />
resurrection of, 70, 129; and the<br />
Sadducees, 103–5; salvation given<br />
only through Jesus, 39–40, 46;<br />
shocking claims Jesus made about<br />
himself, 53–54; transcendence of,<br />
224; transfiguration of, 244–49,<br />
245n1; uniqueness of, 52, 117, 160.<br />
See also Jesus Christ, beauty of;<br />
Jesus Christ, glory of; Jesus Christ,<br />
miracles of; Jesus Christ, and the<br />
Old Testament<br />
Jesus Christ, beauty of, 161; embodiment<br />
of, 144–45; proclamation of,<br />
143–44; spiritual beauty of, 108<br />
Jesus Christ, glory of, 141, 142, 170,<br />
189–90, 212, 261–62; foreknowledge<br />
of Jesus’s glory, 234–35;<br />
superior glory of, 248<br />
Jesus Christ, miracles of, 107; at Cana,<br />
248; feeding of the five thousand,<br />
241; as the foundation of faith,<br />
248; the link between miracles,<br />
glory, and faith, 240; the peculiar<br />
glory of the miracles and Scripture,<br />
249–50; turning of water into wine,<br />
242; unbelief among Jesus’s brothers<br />
concerning, 241–42<br />
Jesus Christ, and the Old Testament,<br />
99–101, 112–13; and the impeccability<br />
of the Old Testament<br />
<strong>Scriptures</strong>, 103–4; Jesus’s defeating<br />
of Satan’s temptations by using<br />
the <strong>Scriptures</strong>, 104–6; Jesus’s selfknowledge<br />
of his fulfillment of<br />
Scripture, 109–12; Jesus’s estimate<br />
of the Old Testament as a test of<br />
spiritual sight, 106–9; and the<br />
Psalms, 101–2; on the <strong>Scriptures</strong><br />
as unbreakable, 102–3; view of<br />
Moses’s words as the words of God,<br />
102