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290 General Index<br />

History (Thucydides), 82<br />

Holy Spirit, 17, 44, 57, 75, 103, 120,<br />

124, 186, 276; Christian faith<br />

and the work of the Holy Spirit,<br />

283; gifts of, 107; guiding of the<br />

apostles by, 250; internal testimony<br />

of, 184–85, 187–88, 190; necessity<br />

of, 190–91; as the one who<br />

testifies, 188–89; and Scripture,<br />

101; as the “Spirit of truth,” 58–59,<br />

63, 188–189; work of in securing<br />

prophētikon logon (Greek: the<br />

“prophetic word”), 75<br />

Hopkins, Gerard Manley, 200–201<br />

Hosea, 95<br />

human agency, 74, 272; necessity of,<br />

278–79<br />

“Invictus” (Henley), 30<br />

Isaiah, on the glory of God, 218–20<br />

Ishii, Tokichi, 173–74<br />

Islam, 84–85<br />

Jacob, 75<br />

James, on the word of truth, 257<br />

Jehoiakim, 48<br />

Jeremiah, 93, 95<br />

Jesus Christ, 16, 41, 90, 94, 122, 140,<br />

161–62, 263, 276; abandonment of<br />

by his disciples, 111–12; apostolic<br />

teaching inspired by as the foundational<br />

<strong>authority</strong> for all history,<br />

61–62; <strong>authority</strong> of as equal to and<br />

beyond the Old Testament <strong>Scriptures</strong>,<br />

53, 55–56, 117; belief of that<br />

words matter, 70–71; cleansing<br />

of the temple by, 110; as Creator<br />

and creature in one nature, 160;<br />

death of, 141; as the embodiment<br />

of God’s peculiar glory, 221–23; as<br />

the fulfillment of the Law and the<br />

Prophets, 55; grace of, 107; and the<br />

Hebrew Bible, 46–48, 49; as the<br />

ideal prophet, 93; incarnation of,<br />

124, 220; Islamic view of, 84–85; as<br />

the light of the world, 260–62; the<br />

lion and the lamb united in, 224–<br />

25; meekness of, 224–25; ministry<br />

of, 110–11 118; preparation of for<br />

the New Testament canon, 56–58;<br />

promise of that God will send the<br />

Holy Spirit (the Spirit of truth) for<br />

guidance, 58–59, 60; the public’s<br />

response to the parables of, 110;<br />

resurrection of, 70, 129; and the<br />

Sadducees, 103–5; salvation given<br />

only through Jesus, 39–40, 46;<br />

shocking claims Jesus made about<br />

himself, 53–54; transcendence of,<br />

224; transfiguration of, 244–49,<br />

245n1; uniqueness of, 52, 117, 160.<br />

See also Jesus Christ, beauty of;<br />

Jesus Christ, glory of; Jesus Christ,<br />

miracles of; Jesus Christ, and the<br />

Old Testament<br />

Jesus Christ, beauty of, 161; embodiment<br />

of, 144–45; proclamation of,<br />

143–44; spiritual beauty of, 108<br />

Jesus Christ, glory of, 141, 142, 170,<br />

189–90, 212, 261–62; foreknowledge<br />

of Jesus’s glory, 234–35;<br />

superior glory of, 248<br />

Jesus Christ, miracles of, 107; at Cana,<br />

248; feeding of the five thousand,<br />

241; as the foundation of faith,<br />

248; the link between miracles,<br />

glory, and faith, 240; the peculiar<br />

glory of the miracles and Scripture,<br />

249–50; turning of water into wine,<br />

242; unbelief among Jesus’s brothers<br />

concerning, 241–42<br />

Jesus Christ, and the Old Testament,<br />

99–101, 112–13; and the impeccability<br />

of the Old Testament<br />

<strong>Scriptures</strong>, 103–4; Jesus’s defeating<br />

of Satan’s temptations by using<br />

the <strong>Scriptures</strong>, 104–6; Jesus’s selfknowledge<br />

of his fulfillment of<br />

Scripture, 109–12; Jesus’s estimate<br />

of the Old Testament as a test of<br />

spiritual sight, 106–9; and the<br />

Psalms, 101–2; on the <strong>Scriptures</strong><br />

as unbreakable, 102–3; view of<br />

Moses’s words as the words of God,<br />

102

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