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262 How Are the Christian <strong>Scriptures</strong> Confirmed by the Peculiar Glory of God?<br />

This extraordinary saltiness and brightness in the glory of the disciples’<br />

lives is the reflected radiance of the glory of Christ, mediated<br />

through the words of God. This is true not only for us who know the<br />

glory of Christ through the inspired narratives of his followers, but<br />

also for those who followed him in his earthly days. They too were dependent<br />

on the words of the Lord for their transformation. They knew<br />

him not only because of what he did but also because of what he said.<br />

Christ Gave Them the Words of God and the Glory of God<br />

We see this in Jesus’s prayer in John 17: “I have given them your word,<br />

and the world has hated them because they are not of the world, just as I<br />

am not of the world” (v. 14). It was the word of God through Jesus that<br />

transformed the disciples so that they were out of step with the world.<br />

This is perhaps what Jesus has in mind when he says, “The glory that<br />

you [Father] have given me I have given to them” (v. 22). The glory that<br />

rested on Jesus was reflected in the disciples. And parallel to this were<br />

the words: “I have given them the words that you gave me” (v. 8). So<br />

Jesus gave the words of God to his disciples and the glory of God to his<br />

disciples, and thus they were radically out of step with the world. And<br />

some hated them. And some believed.<br />

And their Christ-dependent joy in spite of mistreatment has the same<br />

origin, namely, in Christ’s words. In the prayer of John 17, Jesus says,<br />

“These things I speak in the world, that they may have my joy fulfilled<br />

in themselves” (v. 13). Again in John 15:11, he says the same thing:<br />

“These things I have spoken to you, that my joy may be in you, and that<br />

your joy may be full.” Notice, the joy of the disciples is not just a joy in<br />

response to Jesus. It is the very joy of Jesus in them. Yet Jesus says it is<br />

owing to “these things I have spoken.” Which means, therefore, that the<br />

joy that Jesus experiences becomes the joy that the disciples experience,<br />

mediated to them through his words.<br />

Joy That Sustains Love in Suffering<br />

This Christ-dependent, Christ-displaying joy is a joy in spite of mistreatment.<br />

And for both Jesus and the disciples, it flows from the hope of<br />

the glory of God. “For the joy that was set before him [he] endured the<br />

cross, despising the shame, and is seated at the right hand of the throne

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