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Pondering Pascal’s Wager 179<br />

word is an embattled experience, it is not an uncertain one. God does<br />

not cause people to be born again with new eyes, only to let them die<br />

and go blind for eternity. He “will sustain you to the end. . . . God is<br />

faithful, by whom you were called into the fellowship of his Son, Jesus<br />

Christ our Lord” (1 Cor. 1:8–9). “He who began a good work in you<br />

will bring it to completion at the day of Jesus Christ” (Phil. 1:6). “Who<br />

shall separate us from the love of Christ?” (Rom. 8:35).<br />

Authentic Faith Is Not a Wager<br />

We have now moved into the subject matter of the next chapter,<br />

namely, the new birth and its relationship to the work of God in giving<br />

us a well-grounded confidence in the Bible as the word of God. What<br />

we have seen here, with the help of Pascal’s Wager, is that there is no<br />

authentic faith—no saving faith that honors God—based on a guess.<br />

Embracing the reality of God in Christ, revealed in Scripture, is not a<br />

wager. The only kind of trust that honors the one who is trusted is a<br />

well-grounded trust.<br />

The experience of Tokishi Ichii illustrated that a person may come<br />

to that kind of well-grounded trust even if one lacks sufficient words<br />

to describe it. And the experience of Billy Graham illustrated that a<br />

genuine sight of the divine truth of Scripture is an embattled sight. In<br />

the end, the victory of the believer in that battle is the work of God, not<br />

man. That is the truth that lies behind the historic teaching about the<br />

“internal testimony of the Holy Spirit,” which is what we turn to now.

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