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196 How Are the Christian <strong>Scriptures</strong> Confirmed by the Peculiar Glory of God?<br />

nature or God’s words in the Bible. By comparing the sight of glory in<br />

nature with the sight of glory in Scripture, we will see how central the<br />

glory of God is in the process of knowing God; we will see that the<br />

supernatural is known through the natural; and we will see that we<br />

are responsible to have this knowledge—both through the world and<br />

through the word.<br />

Well-Grounded Knowledge of Truth for Everyone<br />

But before we focus on this comparison of the world and the word,<br />

let’s clarify further why we are taking this approach—to pursue wellgrounded<br />

confidence in God’s word through a sight of his glory.<br />

In chapters 8–11, I argued that ordinary people with little or no<br />

education can have a well-grounded conviction in the truth of Scripture.<br />

There are strong, compelling, scholarly, historical arguments for<br />

the authenticity of the biblical writings. 1 But most people in the world,<br />

many of whom are preliterate, have little access to such arguments.<br />

They meet the gospel in some limited portion of God’s word or in the<br />

oral transmission of the biblical message. My concern is to show that all<br />

of us, including these people, may come to a well-grounded confidence<br />

in the truth of the gospel, and as the knowledge of Scripture grows, that<br />

same confidence can extend to all of the Bible.<br />

One reason for taking this approach, which I have not mentioned<br />

yet, is that the New Testament teaches that people are accountable to<br />

respond to the gospel with well-grounded belief when it is faithfully<br />

preached in accordance with God’s word. Another reason, which we<br />

have touched on, is that the gospel has in it a self-authenticating light,<br />

or glory, that makes such well-grounded belief possible.<br />

We Will Be Judged for What We Have Access to Knowing<br />

The apostle Paul does not assume that people who never had an opportunity<br />

to hear the gospel are responsible for believing it. Rather,<br />

their judgment will come for other reasons. “All who have sinned without<br />

the law will also perish without the law, and all who have sinned<br />

under the law will be judged by the law” (Rom. 2:12). The reason, he<br />

1<br />

See chap. 8n1.

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