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peculiar-glory-en
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240 How Are the Christian <strong>Scriptures</strong> Confirmed by the Peculiar Glory of God?<br />
The Links between Miracles, Glory, and Faith<br />
When John wrote, “We have seen his glory, glory as of the only Son<br />
from the Father, full of grace and truth” (John 1:14), part of that glory<br />
was the glory of his miracles, which John regularly calls “signs.” We<br />
know this because after Jesus’s first miracle, John said, “This, the first of<br />
his signs, Jesus did at Cana in Galilee, and manifested his glory” (John<br />
2:11). So Jesus knew what he was doing with his miracles. He was giving<br />
signs. And the signs were pointing to his glory.<br />
This was intended to be the foundation for a well-grounded faith.<br />
Repeatedly Jesus spoke of his works as a good reason to believe in him.<br />
“The works that the Father has given me to accomplish, the very works<br />
that I am doing, bear witness about me that the Father has sent me”<br />
(John 5:36). “The works that I do in my Father’s name bear witness<br />
about me” (John 10:25). “Even though you do not believe me, believe<br />
the works, that you may know and understand that the Father is in<br />
me and I am in the Father” (John 10:38). “Believe me that I am in the<br />
Father and the Father is in me, or else believe on account of the works<br />
themselves” (John 14:11).<br />
Faith without the Sight of Glory<br />
But Jesus gives us a warning that miracles can win him a following<br />
without winning saving faith. There is a way to “believe” in Jesus’s<br />
miracles without believing in Jesus as he really is. John’s Gospel bears<br />
clear witness to this danger and points us to the peculiar glory of the<br />
miracles that many people did not see.<br />
For example, on one occasion, John reports that “as he was saying<br />
these things, many believed in him. So Jesus said to the Jews who had<br />
believed him, ‘If you abide in my word, you are truly my disciples,<br />
and you will know the truth, and the truth will set you free’” (John<br />
8:30–32). Keep that in mind: he is talking to those who in some sense<br />
had “believed” him. Surprisingly, they respond critically, “We are offspring<br />
of Abraham and have never been enslaved to anyone. How is it<br />
that you say, ‘You will become free’?” Then Jesus stuns us (remember<br />
he is talking to those “who had believed”) by saying, “You seek to kill<br />
me because my word finds no place in you” (John 8:37).<br />
Jesus taught so clearly, “Whoever believes in the Son has eternal life”