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What It Is Like to See the Glory of God 163<br />

the one. He was a deceiver through and through. He betrayed Jesus<br />

with a kiss—a lying kiss (Luke 22:47). Loving money turns people into<br />

liars and thieves who cannot see the glory of Christ.<br />

Covetousness Causes Blindness to Glory<br />

Why does loving money make you blind to the glory of Jesus? Because<br />

the glory of Jesus lays claim on our hearts as the greatest treasure in the<br />

world. “The kingdom of heaven is like treasure hidden in a field, which<br />

a man found and covered up. Then in his joy he goes and sells all that<br />

he has and buys that field” (Matt. 13:44). As the king of Israel, whose<br />

kingdom would never end (Luke 1:32–33), Jesus was the embodiment<br />

of the kingdom of God. Where he worked, the kingly rule of God<br />

was working (Luke 11:20). Therefore, this one-verse parable about the<br />

kingdom of God (Matt. 13:44) is about finding Jesus as our supreme<br />

treasure. When we see him for who he is—infinitely beautiful, valuable,<br />

and satisfying—our love for money is neutralized. We see this because,<br />

in the parable, the man who found the treasure joyfully sells all that<br />

he has to possess it. This signifies a radical replacement of money with<br />

Christ as our supreme treasure.<br />

It is either-or. Money or Christ. “No one can serve two masters, for<br />

either he will hate the one and love the other, or he will be devoted to<br />

the one and despise the other. You cannot serve God and money” (Matt.<br />

6:24; cf. Matt. 10:37–39; Luke 8:14; Mark 10:21–22). Nor can you<br />

serve Christ and money. Judas is the proof. The love of money blinds<br />

the mind to the superior worth of Jesus. Even before we reason it out,<br />

our hearts are rebelling against the claim of Jesus to replace money as<br />

the supreme treasure of our lives.<br />

So Judas saw the same Jesus whom Peter saw, but he did not see<br />

him as compellingly glorious, beautiful, and all-satisfying. He was not<br />

blind to the human being. He was blind to the infinite beauty and value<br />

of divine glory.<br />

And the reason for the blindness was not that he was a helpless<br />

pawn in the hands of Satan but that he joined Satan in hating the broad<br />

daylight of Christ’s glory. His blindness—our blindness—is rooted in<br />

his rebellion. Here’s what Jesus said in John 3:19–20 about our blindness<br />

to his glory:

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