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peculiar-glory-en
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242 How Are the Christian <strong>Scriptures</strong> Confirmed by the Peculiar Glory of God?<br />
are doing great works—great miracles. Go up to Jerusalem and show<br />
yourself to the world”—that’s what John called “unbelief.”<br />
Up to this point in John’s Gospel, Jesus had turned water into wine<br />
(2:1–11), healed an official’s son (4:46–54), healed a man paralyzed for<br />
thirty-five years (5:1–12), fed five thousand with five loaves and two<br />
fish (John 6:1–14), and walked on water (6:19–21). Evidently, Jesus’s<br />
brothers were following all this and were very excited about the possibilities<br />
of a great movement of people behind Jesus. So they say, in<br />
effect, “Stop being so low-key. No one works in secret if he seeks to be<br />
known openly. Show yourself to the world.” And John says that the<br />
reason they said this is, “For not even his brothers believed in him.”<br />
So his brothers see the miracles, believe that Jesus is doing them, are<br />
excited about the impact they will have, and do not “believe.” What<br />
are they missing? The clue lies in the fact that they tell Jesus to go to<br />
Jerusalem publicly, but Jesus says no and then goes privately: “After his<br />
brothers had gone up to the feast, then he also went up, not publicly<br />
but in private” (John 7:10). They want him to go and work wonders<br />
and be exalted by the crowds. But Jesus goes up without a splash and<br />
starts teaching. Indeed, the content of his teaching, if anything, is going<br />
to ruin his chances of being exalted by the crowds. He told his brothers<br />
before they left for the feast, “The world cannot hate you, but it hates<br />
me because I testify about it that its works are evil” (John 7:7).<br />
The Peculiar Glory Can Be Seen Only by the Right Heart<br />
What he says in Jerusalem, after refusing to seek a great crowd, shows<br />
us what was wrong with his brothers’ faith. He says to the Jews,<br />
My teaching is not mine, but his who sent me. If anyone’s will is to do<br />
God’s will, he will know whether the teaching is from God or whether<br />
I am speaking on my own <strong>authority</strong>. The one who speaks on his own<br />
<strong>authority</strong> seeks his own glory; but the one who seeks the glory of him<br />
who sent him is true, and in him there is no falsehood. (John 7:16–18)<br />
Here’s the key. What is the mark of the man who is true and in whom<br />
is no falsehood? He does not seek his own glory but the glory of the<br />
one who sent him. The mark of authenticity in Jesus’s miracles is not<br />
their raw power but that their power was in the service of God-exalting