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76 What Books and Words Make Up the Christian <strong>Scriptures</strong>?<br />

had a meaning in their action, and God had a meaning in their action.<br />

The two intentions were both real and simultaneous.<br />

Jonathan Edwards has a dramatic way of describing the interplay<br />

of the simultaneous divine action and the human action. For example,<br />

in relation to our sanctification he says,<br />

We are not merely passive in it, nor yet does God do some and we<br />

do the rest, but God does all and we do all. God produces all and we<br />

act all. For that is what he produces, our own acts. God is the only<br />

proper author and fountain; we only are the proper actors. We are<br />

in different respects wholly passive and wholly active. 3<br />

And in this concurrence of the divine and human activity, our activity<br />

is really ours, bearing all the marks of our own personality. Sinclair<br />

Ferguson points out how this is true in the creation of inspired Scripture<br />

as well:<br />

Undoubtedly the human writers of Scripture were conscious that<br />

they were expressing their own thoughts as they wrote. But at the<br />

same time they were under the sovereign direction of the Spirit.<br />

Theologians call this two-dimensional reality “concurrence.” 4<br />

In this way, we can understand that the words of Scripture are both<br />

divinely determined and yet truly of human origin. They are really<br />

God’s words and man’s.<br />

Does It Make Sense to Affirm the Inerrancy<br />

of Manuscripts We Don’t Have?<br />

Since the words of Scripture are so important to Jesus and his apostles,<br />

we must ask, therefore, whether we have access to the words that the<br />

inspired authors wrote. This <strong>question</strong> leads us into the field called “textual<br />

criticism,” which refers to the branch of biblical scholarship that<br />

specializes in studying the ancient manuscripts of the Bible to discern<br />

how similar to the original manuscripts are the Greek and Hebrew texts<br />

we use today.<br />

3<br />

Jonathan Edwards, Writings on the Trinity, Grace, and Faith, vol. 21, The Works of Jonathan Edwards,<br />

ed. Sang Hyun Lee (New Haven, CT: Yale University Press, 2003), 251.<br />

4<br />

Sinclair Ferguson: From the Mouth of God: Trusting, Reading, and Applying the Bible (Edinburgh:<br />

Banner of Truth, 1982), 11.

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