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46 What Books and Words Make Up the Christian <strong>Scriptures</strong>?<br />

As for you, continue in what you have learned and have firmly<br />

believed, knowing from whom you learned it and how from childhood<br />

you have been acquainted with the sacred writings, which are<br />

able to make you wise for salvation through faith in Christ Jesus.<br />

(2 Tim. 3:14–15)<br />

Those who had taught Timothy from his youth were his mother and<br />

grandmother: “I am reminded of your sincere faith, a faith that dwelt<br />

first in your grandmother Lois and your mother Eunice and now, I am<br />

sure, dwells in you as well” (2 Tim. 1:5). We know from Acts 16:1 that<br />

Timothy’s mother was Jewish. Therefore, there is good reason to believe<br />

that he had been raised as a good Jew with the understanding that the<br />

Hebrew canon, not the Apocrypha, was the inspired, authoritative word<br />

of God. And as Paul affirms its inspiration in 2 Timothy 3:16, he makes<br />

no attempt to include any other books than those that would be assumed<br />

as part of the “sacred writings” of his and Timothy’s Jewish upbringing.<br />

What Was Jesus’s Bible?<br />

There is no record of any dispute between Jesus and the Jewish leaders of<br />

his day over what the extent of the <strong>Scriptures</strong> was. He seemed to assume<br />

that their Bible was his Bible, and he made remarkable claims about its<br />

<strong>authority</strong>, like, “The Scripture cannot be broken” (John 10:35). Given<br />

the hostilities between the greatest Jewish authorities and Jesus, and<br />

given Jesus’s pervasive dependence on the Hebrew <strong>Scriptures</strong>, it is almost<br />

certain that Jesus would have been criticized by his adversaries if<br />

he took the position that the Jewish <strong>Scriptures</strong> should be supplemented<br />

by other books such as the Apocrypha. There is no evidence that Jesus<br />

did so. And there is no evidence that he was ever criticized for his understanding<br />

of the extent of the Hebrew canon. Jesus and his adversaries<br />

disagreed over the meaning of the Hebrew <strong>Scriptures</strong>, not their scope.<br />

So when Jesus referred to the whole Hebrew Bible, we are not surprised<br />

that he would use terms that reflect the standard Jewish division<br />

into Law, Prophets, and Writings. For example, in Luke 24:44 he said,<br />

These are my words that I spoke to you while I was still with you,<br />

that everything written about me in the Law of Moses and the<br />

Prophets and the Psalms must be fulfilled.

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