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Christian Understanding of Trinity3

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TRINITY : M. M. NINAN<br />

9. Trinity through History<br />

1Jn 4:2 -3 By this you know the Spirit <strong>of</strong> God: every spirit which<br />

confesses that Jesus Christ has come in the flesh is <strong>of</strong> God, and<br />

every spirit which does not confess Jesus is not <strong>of</strong> God. This is<br />

the spirit <strong>of</strong> antichrist, <strong>of</strong> which you heard that it was coming, and<br />

now it is in the world already.<br />

Some <strong>of</strong> these attempts are mentioned below:<br />

Gnosticism<br />

Promoters <strong>of</strong> this view were Simon Magus, Marcion, Saturninus,<br />

Cerinthus and Basilides.<br />

This was probably an ancient system predating Christ. The<br />

name comes from the word gnosis meaning to know.<br />

According to the Gnostics, Jesus was the son <strong>of</strong> Joseph and<br />

Mary. The anointing as Christ came upon him at his baptism<br />

which remained with him through his ministry and left him at the<br />

crucifixion.<br />

The docetic theory is the theory <strong>of</strong> "appearance." A sharp<br />

distinction was made between Christ, the divine æon or<br />

perfected "man," and Jesus the personality. The God, or rather<br />

God, in Christ, did not suffer, but appeared to suffer; the lower<br />

man, Jesus, alone suffered.<br />

In another approach, Christ was not really incarnated in a man<br />

Jesus, but took to himself a phantasmal body called Jesus. This<br />

phantasmal body appear and disappear at will, and become<br />

dense or materialised, so as to be felt physically<br />

In yet another approach Chirst used the physical body <strong>of</strong> Jesus<br />

to teach gnosis<br />

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