Christian Understanding of Trinity3

TRINITY : M. M. NINAN
4. Jewish Mystical Understanding
Jewish religious writings and culture. It became was an integral
part of the Judaism's oral law given by God to Moses on Mount
Sinai around 13th century BC, During the 5th century BC,
when the works of the Tanakh were edited and canonized and
the secret knowledge were encrypted within the various writings
and scrolls. By the time of Jesus it was common among the
Rabbis. The greatest proof of this is the doxology of Lord’s
Prayer and the confession of Thomas. Almost all of John’s
writings were influenced by Kaballah. The structure of the
cosmos of the book of revelation is based on Kaballah world.
One day I realized that the Pater Noster was a Kabbalistic
prayer. The last part of this prayer, known as the doxology, “For
thyne is the Kingdom and the Power and the Glory,” is clearly a
reference to the seventh, eighth and tenth spheres of the Tree of
Life, the heart of the Kabbalah. The Kingdom is Malkuth, The
Power is Netzach and the Glory is Hod. Whoever constructed
this prayer was a consummate Kabbalist. And the one who
constructed it was Jesus.
The Christian Kabbalah By: Migene González-Wippler
http://www.llewellyn.com/bookstore/article.php?id=724
Ein Sof
The basic concept of God is contained in Ein which means
nothing. Then we have Ein Sof which literally means "without
end", denoting "boundlessness" and/or "nothingness. It does not
mean God is nothing but god is no-thing. Ein Sof refers to the
infinite light generated by the malchut of Echad. He is beyond
limits and comprehension. So we can know Ein and Ein Sof,
through his emanation the "Ein Sof Aur" This God is simple
unity (including Ein, Ein Sof and Ein Sof Aur) as well as complex
since it contains every potentiality. Since the first appearance of
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