Christian Understanding of Trinity3
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TRINITY : M. M. NINAN<br />
2. Philosophical and Logical Reasons<br />
three persons within the Godhead. Therefore if ever God is to be<br />
described it can only be as "God is Love".<br />
Love is the character <strong>of</strong> God because there is a trinity in<br />
godhead. Cosmos for <strong>Christian</strong>s is the interplay <strong>of</strong> this love <strong>of</strong><br />
God in action. They work together. But each has a personality <strong>of</strong><br />
its own and sphere <strong>of</strong> its own. There are areas where each<br />
person in the godhead acts independently.<br />
Mat 24: 36 "No one knows about that day or hour, not even the<br />
angels in heaven, nor the Son, but only the Father.<br />
Act 1: 7 He said to them: "It is not for you to know the times or<br />
dates the Father has set by his own authority.<br />
In this concept God has the uncertainty to be personalities with<br />
each complementing the other to produce a complex organic<br />
unity. This organic unity becomes God with the character <strong>of</strong> love<br />
that binds them together so that each serves the other eternally.<br />
The competition within them is simply how one can best serve<br />
the other. The <strong>Christian</strong> God differs from the monadic God <strong>of</strong><br />
Islam and Judaism in that "God is Love". It is this that<br />
differentiated the revelation and teaching <strong>of</strong> Jesus from that <strong>of</strong><br />
Moses. Mohammed evidently could not understand this in the<br />
midst <strong>of</strong> his conflicting war infested time. Both these therefore<br />
naturally projects a God <strong>of</strong> War, Judgment and Punishment. At<br />
best this God can be merciful at his whim and fancy. Jehovah<br />
Witness and even Calvinism depicts such a picture because <strong>of</strong><br />
their emphasis on sovereignty within one person.<br />
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