Christian Understanding of Trinity3

TRINITY : M. M. NINAN
2. Philosophical and Logical Reasons
The Christian argument is however that even though we can
reason back to a monadic (single person of) Brahman, such a
Brahman existing in isolation even though Omnipotent, will have
no reason to act. He is without any property because properties
arise only in relation to others.
If there are no others beside him these properties are not even
potentially defined. Further this Nirguna Brahman (Brahman
without properties) will have no purpose beyond himself.
(Calvinism, which defines an Omni God therefore, has to define
God as an egoistic, self-centered God - a concept that is directly
in conflict with the character of God as seen in the Bible) The
egg in mythical symbolism in all ancient religions usually
represents this stage. Since a monadic God can have no
purpose - because purposes are to be something which is not
realizable within himself. So even if such a monotheistic God
exists, he cannot initiate a creation process outside of him. We
will then simply fall back to a Nirguna Brahman, which is totally
inactive and purposeless, and no information of such Godhead
can ever be obtained by us. Information on such a state of God
will be totally inaccessible. He certainly cannot be the God of
creation, and we will have to fall back to the God of the New Age
and Hinduism.
As regard to the hierarchical argument, the argument is based
entirely on the human character of conflict, power and
domination. It assumes that the more powerful will be a superior
to the less powerful. If the revelation of Jesus is any measure of
God's character, the principle of superiority in the heavenly
places is just the reverse.
Mk 9: 35 Jesus called the Twelve and said, "If anyone wants to
be first, he must be the very last, and the servant of all."
Mk 10: 42 Jesus called them together and said, "You know that
those who are regarded as rulers of the Gentiles lord it over
them, and their high officials exercise authority over them.43 Not
so with you. Instead, whoever wants to become great among you
must be your servant, 44 and whoever wants to be first must be
slave of all. 45 for even the Son of Man did not come to be
served, but to serve, and to give his life as a ransom for many."
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