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^Ghayat Al-Hakim)-*-
master of the ascendant and the D with every need and let them
be in an upside down position. If the need is for money,
improve the arrow of happiness by meeting with its master and
the master of the need. Also, let it be in sight of the T>.
Moreover, ameliorate the master of al-Rabf with su'ud and
acceptance. Be very cautious of the existence of a strong nahs
separating the master of the ascendant and the DN on the one
hand, and the master of the need, on the other. Furthermore,
beware of the attachment of a nahs to the master of the need, to
the D or to the master of the ascendant as it does not have
anything to do with the need. Let the acceptance from the third
or sixth phases, which I have described, whether in siTud or
nuhus, be collectively in su'ud. Additionally, avoid dropping
the master of the need, the O and the D, and the master of the
poles. If this difficult situation takes place, let the coercer of the
five eclipses join the coercer of the meanings of the need. Let
both be in su'ud and in an upside down position. Moreover,
watch out for a nahs being attached to the master of the % the
master of al-Rabi and the ascendant, because this will spoil it
and bring nahs to the outcome of the need.
Whenever you want to plan or deal with an action to
produce a certain result or a result which is perpetual, let that
and the D be in a dual-body constellation and clear of nuhus.
Also, let the ascendant be in a sound condition. If the plan is for
gold, strengthen the O and let it be in a good situation when
you start you endeavor. Maintain this situation for the D every
time you start an action.
We have advised you, may Allah bless you, of good things
which will be with you in many of your actions. Be scrupulous
and use analogy with their partial matters. These are some of
the pillars of making talismans and the key to them. Allah
prohibits dealing with the art of stars because it leads to the art
of talismans. My purpose for revealing this science is to
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