p1

^Ghayat Al-Hakim^
his waist, emerges in the first phase of I . This is the phase of
cf; it is a phase of cruelty, aggression, haughtiness and
insolence. This phase is complete in its essence, character and
instinct. The image of a woman wearing a red rope and a dress
with one leg, probing diligently for dresses, jewelry and
children appears in the third phase of I . It is the phase of 9
which denotes femininity, delicateness, cleanliness, kindness,
entertainment and beauty. Furthermore, the image of an angry
reddish man with red hair, unyielding look, holding a sword
and a wooden bracelet in his hand, wearing red clothes, skillful
in iron fabrication and wants to do good but cannot, is the
phase for 9.
^k^^The image of a woman with curly hair and wearing
r \ fiery clothes with a son whose clothes look like
^^ smothering embers appears in the first phase of o. This
is the phase of §. It is complete by nature and it is a phase of
planting and cultivation, building and development, ethics and
wisdom, as well as dividing land and engineering.
In the second phase of O, we find the image of a man whose
body and face look like those of a camel, his nails similar to the
hoof of a cow, wearing an old garment, interested in developing
land and buildings, and using cows for planting and cultivation.
This is the phase of the D; it is a phase of ability, honor, viceregency,
destruction and oppression of constituency.
The image of a red man with extremely white teeth
appearing between his lips, with the body of an elephant and
with long legs emerges in the third phase of O . Also, the image
of a horse, a dog and a resting calf appears in the same phase.
This is the phase of 5 and a phase of humiliation, servitude,
torture, cruelty and disgrace.
I
The image of a beautiful woman, experienced in
dressmaking, with two calf and two horses emerges in
the first phase of I. This phase is also for % and it is
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