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Ghavat Al-Hakim<br />

The second section is the science that comes out to<br />

reality inside that special child that has the gift of<br />

accepting the acceptable and denying the impossible. Like<br />

the knowledge that two is more than one and the person<br />

can not be in two places at once and that is the section that<br />

writers had problems with yet they denied the first section.<br />

The third is the science one receives the benefit of<br />

experience in with situations one goes through so thai the<br />

experienced is considered smart and the inexperienced is<br />

considered the stupid ignorant one.<br />

As for the forth it is the end of this instinct power till<br />

you know the consequences of actions and to curb the urge<br />

for desires and of fast pleasure. If this power happens, a<br />

person will be called smart and that is because of his<br />

controlling for his desires and pleasures and consideration<br />

for the consequences of such actions and that is one of the<br />

human's distinctions from the rest of the animals. The first<br />

is the source and simple, die second is the closest branch to<br />

it, the third is the first and second branch as the knowledge<br />

of experience comes with the knowledge of instinct and<br />

the useful sciences. The forth is the fruit and the reach of<br />

the desired level, as the Imam Ali said "I have seen the<br />

mind as two; one is written and one is heard, the heard<br />

does not function with out the written like the Sun is not<br />

useful if we did not have the eye sight to see it".<br />

1 want vou to know searcher that I am advising vou to<br />

follow what is best for you and higher in value, as the<br />

ancients divided the mind into six sections but gathered it<br />

m two words which is the complete mind and the whole<br />

lund and as they used to say mat the soul too by dividing<br />

'* into complete soul and the whole soul, the explanation<br />

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