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-^Chapter Seven^- YOU MAY KNOW, ALLAH BLESS YOU, that beings have ranks. The High Being of creation is the noblest, most distinguished and the most perfect rank. Next to that in rank is the mind, the spirit and then the primordial all of which is not moving and cannot be described by a distance motion. Next to the primordial in rank is the orbit of nature which is initially a motion as well as a stillness from which being and corruption in this world evolved. Next to that is the orbit of the D. After this rank, there is a common matter which possesses sensory perception. This means that things exist in it by force and not by nature. Next to that are the Elements which interact in that common matter, since the Elements only interact in matter. Then next to the Elements are metals, then plants, then animals and then the speaking ones among them. This rank is different from the first rank because the first rank, the mind, is a noble rank that descends until it reaches the lowest rank, the rank of the orbit of the D. After it reaches the lowest level, it begins to ascend to the highest rank, the rank of speaking animals, because they possess wisdom and they act willfully, not by force. Be aware of that, O seeker of wisdom, and you will gain a great fortune and the ultimate 59
^Picatrix)»- happiness. Do not be one of those addressed by Al-Mutanabbi 22 who says, "I have not seen a worse shortcoming like the shortcoming of those who are capable of achieving excellence but fail to do so". The ranks of being have a certain order which I will explain to you to exercise your mind and enlighten your vision. So be with me, listen, and learn: the principle is first, then the element, then the Elemental, then the primordial, then the image, then the nature, then the body, then al-Nami (the growing), then the animal, then the human being, then the man, then the obscure, and then the known. The principle is more general than the element and its category because it does not conform to the essence or to the accidental characteristics; the element does not conform to the essence; the element is more general than the Elemental because the element is an essence without qualification, but if it accepts qualification, it becomes an Elemental. The Elemental is more general than the primordial because it is a particular essence which accepts qualification. The primordial is the collection of the Elementals because it accepts to have an image. The primordial is more general than the image because, before the primordial accepts to have an image, it is primitive, but if it accepts to have an image, then this image becomes similar to the image of the primordial copper as related to the image of a kettle, and as the primordial of wood as related to the image of a chair, and if it accepts motion, stillness, and accepts force to be mixed with it, it will be considered a nature. If the characteristics are combined and it accepts color, growth, or spirit, then it becomes a body. A body is either growing or not growing, and the growing is either an animal or not an animal. The animal is either a human being or not a human being, and the human being either a man or not a man. 22 Diwan Al-Mutanabbi, Cairo 1308 II373 60
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
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•Întroduction}!)** This first En
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Aristotle, Plato, the Nabateans and
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-*{Picatrix}> encouraged to write t
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Book I
Page 23 and 24: ^Picatrix^- It is unimaginable to t
Page 25 and 26: ^Picatrix}*- drawn from the subject
Page 27 and 28: ^Picatrix^- This situation is simil
Page 29 and 30: -€{Picatrix^ have certain implica
Page 31 and 32: •»§{Picatrix}> and all distance
Page 34 and 35: ^Chapter Fourj§** THEN WHEN THE PE
Page 36 and 37: •»§{Ghayat Al-Hakim^type of tal
Page 38 and 39: -^Ghayat Al-Hakim}> "*8{ll. THE HOU
Page 40 and 41: ^Ghayat Al-Hakim}*- It consists of
Page 42 and 43: «§{Ghayat Al-Hakim}> "»§t26. TH
Page 44 and 45: ^Ghayat Al-Hakim^to the end, howeve
Page 46 and 47: ^Chapter Five)^ EXAMPLES OF THE CEL
Page 48 and 49: ^Ghayat Al-Hakim}> A talisman for e
Page 50 and 51: «§{Ghayat Al-Hakim}> ascendant be
Page 52 and 53: ^Ghayat Al-Hakim^ & Two talismans f
Page 54 and 55: ^Ghayat Al-Hakim^bury them in one o
Page 56 and 57: ^Ghayat Al-Hakim}*- the hour of 9 u
Page 58 and 59: ^Ghayat Al-Hakim^ the ascendant of
Page 60 and 61: -•efGhayat Al-Hakim}»- majority
Page 62 and 63: ^Ghayat Al-Hakim^miraculous matters
Page 64 and 65: -^Chapter Six^ YOU MAY KNOW, Allah
Page 66 and 67: "SfGhayat Al-Hakim}*- one part is a
Page 68 and 69: -^Ghayat Al-Hakim)»- similar to th
Page 70 and 71: ^Ghayat Al-Hakimfc totality. Accord
Page 72 and 73: ••BfGhayat Al-Hakim}> and a com
Page 76: -^{Ghayat Al-Hakim^man. The man is
Page 80 and 81: ^Chapter One^ THE INTELLECTUALS, MA
Page 82 and 83: ^Ghayat Al-Hakim}&- encounter them
Page 84 and 85: •^Chapter Two^ TALKING ABOUT IMAG
Page 86 and 87: «8{Ghayat Al-Hakim^- They referred
Page 88: ^Ghayat Al-Hakim)»- as well. Then
Page 91 and 92: -"SfPicatrix)^ moves from full "D t
Page 93 and 94: -Cicatrix}-*- are called the consta
Page 95 and 96: -SfPicatrix^ and its master droppin
Page 97 and 98: -^Picatrix^ all sought effects; how
Page 99 and 100: «§{Picatrix}3* what is in this ne
Page 101 and 102: ^Picatrixfc wish, let it be in al-H
Page 103 and 104: -Cicatrix}^ promote reflection by t
Page 105 and 106: ^Picatrix}*- I explained to you tha
Page 107 and 108: •»g{Picatrix^drink is especially
Page 109 and 110: -»g{Picatrix}> You may know that t
Page 111 and 112: -SfPicatrixjSthere is nothing beyon
Page 114 and 115: ^Chapter Six^* THE OBJECTIVE, MAY A
Page 116 and 117: ^Ghayat Al-Hakim}»- while the ingr
Page 118 and 119: -^Ghayat Al-Hakim^nature, all are o
Page 120 and 121: ^Ghayat Al-Hakim^- Let me mention t
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
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Ghavat Al-HakimSi one full night an
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Ghavat Al-Hakim ^ with vour words f
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^ Ghayat AI-TIakim -S laki* halt a
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^ Ghayat AI-Hakim ^ «cited that th
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^ Ghayat Al-Hakim 3; talisman on wi
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-^ Chayat Al-Hakim S- human blood.
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Ghayat Al-Hakim -^ There is another
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^ Ghayat Al-Hakim ^ There is anothe
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•»• Ghayat Al-Hakim ^ weigh* o
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ag SESES&v •-^V'• v^^y M^v^vj^
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^ Ghayat Al-Hakim ^ amount of human
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^ Ghavat AI-1 iakim The second is m
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^ Ghavat Ai-Hakim ^ mandrake seeds.
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*£•• Chavat Al-Hakim -^ The te
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JS Ghayat Al-Hakim ^ together. Then
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?S Ghavat AH lakim S: Another talis
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;£• Ghavat Al-Hakim 3 ball then
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^ -S- Gha\ at Al-Hakim ^ He made an
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Ghavat Al-Hakim effect of paralyzin
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^Chapter Twelve^ WE ALL KNOW that a
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« Ghayat Al-Hakim ^ fcnown from th
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Ghavat Al-Hakim i will power, the s
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Book IV Vie forth book will be an e
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^ Picatrix •&* and more gracious
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^ Picatrix -^ essence it is under t
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^ Picatrix ^ for that is that the a
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Picatrix^ everlasting, endless and
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?£• Picatrix ^ and the complete
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^ Picatrix ^ bush-grass till it hum
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^ Picatrix ^ grass and same amount
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iS Picatrix frankincense, bush-gras
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^ Picatrix &£ start to empty the w
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Picatrix ^ Invoking the Moon when i
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TB- Picatrix ^ throw them in the fi
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^ Picatrix -^ The SUN requires fast
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Picatrix ISS
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^ Picatrix -^ city to keep harm awa
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^ Picatrix ^ magic, then he started
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^ Picatrix -^ Awna also built same
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^Picatrix^ disappear #o out in the
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^ Picatrix Another saying was about
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2K3KSE r£¥$£&m3E3&&$ PGi Chapter
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^ Ghayat Al-Hakim ^ (13) The charms
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^ Ghayat Al-Hakim ^ (32) Never ask
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^ Ghavat Al-Hakim -Seffective chief
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^ Ghayat Al-Hakim ^ through and eve
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^ Ghayat Al-Hakim ^ away of causing
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Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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