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^ Ghayat Al-Hakim ^ fhe whole mind with this meaning is an absolute essence from subject and from all directions. It is the mover for the movements of all others and that is in a way to provide desire and interest in him. His existence is the first. In another meaning when Allah created the mind he said to it come, so he came. As for the complete soul what is meant is the same as we mentioned earlier about the complete mind, that it is an expression that vou can see in lots of people, but when it comes to the complete soul that does riot make all people the same. Each person has his special soul, as you cannot measure the complete mind the same way you measure the complete soul. The principle of the heavenly bodies and its movements, are the mind's choice, the relativism between the complete souls and the complete mind is the same proportion of our souls to the active mind and the complete soul to a close concept to the existence of the natures bodies and the level of gaining existence after the level of the whole mind. Aristotle the philosopher claimed that the mind is not united with the body and that only the soul is united with the body and he explained it by saving that the logical soul is aspired by fee mind's light, if the soul wanted to know something, it accepts the light, be happy with it and acknowledges this light that reflects on the senses and the proof of this is that if the senses had a lack of sleep the soul would not comprehend anything. Bandaklees the philosopher also said that the mind has °o limits because it is a simple essence and the simple essence has no kind or type to it because it can not be divided and the rise of the limits happens with the determination of kind, type and the category. Bandaklees said that the mind is of two kinds, the full mind has 169
Picatrix^ everlasting, endless and painless power. The second kind is the acquired mind and this kind gets its power from the full mind that acts as a container of everything; it is the beginner of before all ages. He also said lhat it is a light from the complete mind that lights the soul and does not unite because it is a simple essence and every simple essence does not divide and what can not be divided can not have a kind, and what does not have a kind can not have a type and what can not have a type can not have a part. The rise of limits is by the kind, type and part, so when it does not have a kind you cannot limit it vet you can limit the soul even if it was a simple essence and that is because it unites with the body and formed with the light of the mind. Then he said that the soul is a small power; has knowledge of its own and recognizes things because the soul is a formed essence. Aristotle answered Bandaklces back from Aphlatoons | philosophy and said, that even' formed element can be untied and what you get untied is likely to be ruined, so he said how it is a simple essence vet it is also a formed essence. Bandaklees said that he meant with the first that the essence has limits and with the formed he meant that the essence has a description and it gets that its light front the mind, so Aphlatoon and Saritoos agreed with: Bandaklees. Bandaklees add also saying that the soul is a simpk?] essence accepts all the pictures of things, its shapes and its colors. Then he said that we need to know that the soul is united with the body and not printed in it. The senses are printed and not united in the soul. What is printed cannot be apart of what it is printed in, but every united par: be apart of what it is united with just as everything printed 170
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
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•Întroduction}!)** This first En
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Aristotle, Plato, the Nabateans and
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-*{Picatrix}> encouraged to write t
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Book I
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^Picatrix^- It is unimaginable to t
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^Picatrix}*- drawn from the subject
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^Picatrix^- This situation is simil
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-€{Picatrix^ have certain implica
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•»§{Picatrix}> and all distance
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^Chapter Fourj§** THEN WHEN THE PE
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•»§{Ghayat Al-Hakim^type of tal
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-^Ghayat Al-Hakim}> "*8{ll. THE HOU
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^Ghayat Al-Hakim}*- It consists of
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«§{Ghayat Al-Hakim}> "»§t26. TH
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^Ghayat Al-Hakim^to the end, howeve
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^Chapter Five)^ EXAMPLES OF THE CEL
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^Ghayat Al-Hakim}> A talisman for e
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«§{Ghayat Al-Hakim}> ascendant be
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^Ghayat Al-Hakim^ & Two talismans f
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^Ghayat Al-Hakim^bury them in one o
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^Ghayat Al-Hakim}*- the hour of 9 u
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^Ghayat Al-Hakim^ the ascendant of
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-•efGhayat Al-Hakim}»- majority
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^Ghayat Al-Hakim^miraculous matters
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-^Chapter Six^ YOU MAY KNOW, Allah
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"SfGhayat Al-Hakim}*- one part is a
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-^Ghayat Al-Hakim)»- similar to th
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^Ghayat Al-Hakimfc totality. Accord
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••BfGhayat Al-Hakim}> and a com
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-^Chapter Seven^- YOU MAY KNOW, ALL
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-^{Ghayat Al-Hakim^man. The man is
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^Chapter One^ THE INTELLECTUALS, MA
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^Ghayat Al-Hakim}&- encounter them
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•^Chapter Two^ TALKING ABOUT IMAG
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«8{Ghayat Al-Hakim^- They referred
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^Ghayat Al-Hakim)»- as well. Then
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-"SfPicatrix)^ moves from full "D t
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-Cicatrix}-*- are called the consta
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-SfPicatrix^ and its master droppin
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-^Picatrix^ all sought effects; how
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«§{Picatrix}3* what is in this ne
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^Picatrixfc wish, let it be in al-H
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-Cicatrix}^ promote reflection by t
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^Picatrix}*- I explained to you tha
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•»g{Picatrix^drink is especially
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-»g{Picatrix}> You may know that t
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-SfPicatrixjSthere is nothing beyon
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^Chapter Six^* THE OBJECTIVE, MAY A
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^Ghayat Al-Hakim}»- while the ingr
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-^Ghayat Al-Hakim^nature, all are o
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^Ghayat Al-Hakim^- Let me mention t
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4Ghayat Al-Hakim}*- and contributio
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
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Ghavat Al-HakimSi one full night an
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Ghavat Al-Hakim ^ with vour words f
Page 320 and 321: ^ Ghayat AI-TIakim -S laki* halt a
Page 322 and 323: ^ Ghayat AI-Hakim ^ «cited that th
Page 324 and 325: ^ Ghayat Al-Hakim 3; talisman on wi
Page 326 and 327: -^ Chayat Al-Hakim S- human blood.
Page 328 and 329: Ghayat Al-Hakim -^ There is another
Page 330 and 331: ^ Ghayat Al-Hakim ^ There is anothe
Page 332 and 333: •»• Ghayat Al-Hakim ^ weigh* o
Page 334 and 335: ag SESES&v •-^V'• v^^y M^v^vj^
Page 336 and 337: ^ Ghayat Al-Hakim ^ amount of human
Page 338 and 339: ^ Ghavat AI-1 iakim The second is m
Page 340 and 341: ^ Ghavat Ai-Hakim ^ mandrake seeds.
Page 342 and 343: *£•• Chavat Al-Hakim -^ The te
Page 344 and 345: JS Ghayat Al-Hakim ^ together. Then
Page 346 and 347: ?S Ghavat AH lakim S: Another talis
Page 348 and 349: ;£• Ghavat Al-Hakim 3 ball then
Page 350 and 351: ^ -S- Gha\ at Al-Hakim ^ He made an
Page 352 and 353: Ghavat Al-Hakim effect of paralyzin
Page 354 and 355: ^Chapter Twelve^ WE ALL KNOW that a
Page 356 and 357: « Ghayat Al-Hakim ^ fcnown from th
Page 358: Ghavat Al-Hakim i will power, the s
Page 362: Book IV Vie forth book will be an e
Page 365 and 366: ^ Picatrix •&* and more gracious
Page 367 and 368: ^ Picatrix -^ essence it is under t
Page 369: ^ Picatrix ^ for that is that the a
Page 373 and 374: ?£• Picatrix ^ and the complete
Page 375 and 376: ^ Picatrix ^ bush-grass till it hum
Page 377 and 378: ^ Picatrix ^ grass and same amount
Page 379 and 380: iS Picatrix frankincense, bush-gras
Page 381 and 382: ^ Picatrix &£ start to empty the w
Page 383 and 384: Picatrix ^ Invoking the Moon when i
Page 385 and 386: TB- Picatrix ^ throw them in the fi
Page 387 and 388: ^ Picatrix -^ The SUN requires fast
Page 389 and 390: Picatrix ISS
Page 391 and 392: ^ Picatrix -^ city to keep harm awa
Page 393 and 394: ^ Picatrix ^ magic, then he started
Page 395 and 396: ^ Picatrix -^ Awna also built same
Page 397 and 398: ^Picatrix^ disappear #o out in the
Page 399 and 400: ^ Picatrix Another saying was about
Page 402 and 403: 2K3KSE r£¥$£&m3E3&&$ PGi Chapter
Page 404 and 405: ^ Ghayat Al-Hakim ^ (13) The charms
Page 406 and 407: ^ Ghayat Al-Hakim ^ (32) Never ask
Page 408 and 409: ^ Ghavat Al-Hakim -Seffective chief
Page 410 and 411: ^ Ghayat Al-Hakim ^ through and eve
Page 412 and 413: ^ Ghayat Al-Hakim ^ away of causing
Page 414 and 415: Ghayat AI-Hakim -^ what forms in ea
Page 416 and 417: ^ Ghayat Al-Hakim ^ it couldn't tak
Page 418 and 419: '-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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