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^ Ghayat Al-Hakim •Sthat has more material happen to pull the plant towards it, go if the earth has more material than the air it will pull the plant down and if the air has more materials than the earth, then it will pull the plant up and give it more height or width. The proof of this is that we see some plants that have longer stems than branches and some have longer branches than stems, some we see have dried stems but green branches and some plants have dried branches but green stems. Also the birds, if the bird's food is on the ground, then it flies less up to the air and if its food was in the air then it will fly higher and higher. The Human being on the other hand if his food was delicate simple food he would be closer and get spiritual things more and if his food has more volume and thicker, then he would be closer to earthy things and farther away from spiritual things. Evil comes through criminal things and the good comes through the spiritual things. Let us get back to what we were saying about that the essences are divided into two parts, the first part is spiritual and the second is physical. The first spiritual essence is primordial which is the divine world, the first image and the first spiritual element and it contains the mind, the soul, the nature, the element all the principles, all the first species that had no other kind, the first numbers that do not divide like the one, the dot and similar shapes that do not divide, because the "now" is the principle of time and the "dot" is the beginning of the line. The physical essence is what assembles of elements like fire, air, water, earth, animal, plant and object. The essence »s also divided into simple and assembled aspects. The simple is what is above the orbit and cannot be acknowledged with worldly senses. As for the assembled 165 ^ _
^ Picatrix -^ essence it is under the orbit and can be acknowledged with the worldly senses. Bandaklees the wise man said that every essence cam be felt with the five physical worldly senses, because it is a- pure and assembled bodily essence, it is also mortal and decayed because the place surrounds the body and the limits affect it. Not every essence is acknowledged with the worldly five senses but it could be acknowledged with the hidden spiritual senses because it is a pure and simple spiritual body essence that will stay in Allah's light for eternity and never decomposes and that is because there is no place or any thing that can surround iL Kven essence is acknowledged by the worldly senses because il is a bodv between the simple spiritual and the assembled bodv. The assembled bodies are the one's that follow the movements of the time and the colored and the spiritual bodv are like light and glory and follow the highest spiritual essence and unite with it and therefore last. So by reading my book searchers, make sure to follow the happy spiritual levels and do not lose your mind's power. We should not forget that the reality of the mind and i its sections have been determined bv lots of arguments between the searchers for centuries and they agree to call the reality of the mind with four different meanings, the first meaning is the description that differentiate the human from the rest of the animals, which the human is j prepared to accept the theoretical science and the management of the hidden thoughtful industries. It is an instinct that prepares to acknowledge the theoretical sciences. It is like a light that Allah puts in the human heart so it prepares him to acknowledge things. This is the opinion of some of the writers. 166
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
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•Întroduction}!)** This first En
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Aristotle, Plato, the Nabateans and
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-*{Picatrix}> encouraged to write t
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Book I
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^Picatrix^- It is unimaginable to t
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^Picatrix}*- drawn from the subject
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^Picatrix^- This situation is simil
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-€{Picatrix^ have certain implica
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•»§{Picatrix}> and all distance
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^Chapter Fourj§** THEN WHEN THE PE
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•»§{Ghayat Al-Hakim^type of tal
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-^Ghayat Al-Hakim}> "*8{ll. THE HOU
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^Ghayat Al-Hakim}*- It consists of
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«§{Ghayat Al-Hakim}> "»§t26. TH
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^Ghayat Al-Hakim^to the end, howeve
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^Chapter Five)^ EXAMPLES OF THE CEL
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^Ghayat Al-Hakim}> A talisman for e
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«§{Ghayat Al-Hakim}> ascendant be
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^Ghayat Al-Hakim^ & Two talismans f
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^Ghayat Al-Hakim^bury them in one o
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^Ghayat Al-Hakim}*- the hour of 9 u
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^Ghayat Al-Hakim^ the ascendant of
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-•efGhayat Al-Hakim}»- majority
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^Ghayat Al-Hakim^miraculous matters
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-^Chapter Six^ YOU MAY KNOW, Allah
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"SfGhayat Al-Hakim}*- one part is a
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-^Ghayat Al-Hakim)»- similar to th
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^Ghayat Al-Hakimfc totality. Accord
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••BfGhayat Al-Hakim}> and a com
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-^Chapter Seven^- YOU MAY KNOW, ALL
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-^{Ghayat Al-Hakim^man. The man is
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^Chapter One^ THE INTELLECTUALS, MA
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^Ghayat Al-Hakim}&- encounter them
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•^Chapter Two^ TALKING ABOUT IMAG
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«8{Ghayat Al-Hakim^- They referred
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^Ghayat Al-Hakim)»- as well. Then
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-"SfPicatrix)^ moves from full "D t
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-Cicatrix}-*- are called the consta
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-SfPicatrix^ and its master droppin
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-^Picatrix^ all sought effects; how
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«§{Picatrix}3* what is in this ne
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^Picatrixfc wish, let it be in al-H
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-Cicatrix}^ promote reflection by t
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^Picatrix}*- I explained to you tha
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•»g{Picatrix^drink is especially
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-»g{Picatrix}> You may know that t
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-SfPicatrixjSthere is nothing beyon
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^Chapter Six^* THE OBJECTIVE, MAY A
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^Ghayat Al-Hakim}»- while the ingr
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-^Ghayat Al-Hakim^nature, all are o
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^Ghayat Al-Hakim^- Let me mention t
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4Ghayat Al-Hakim}*- and contributio
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
Page 316 and 317: Ghavat Al-HakimSi one full night an
Page 318 and 319: Ghavat Al-Hakim ^ with vour words f
Page 320 and 321: ^ Ghayat AI-TIakim -S laki* halt a
Page 322 and 323: ^ Ghayat AI-Hakim ^ «cited that th
Page 324 and 325: ^ Ghayat Al-Hakim 3; talisman on wi
Page 326 and 327: -^ Chayat Al-Hakim S- human blood.
Page 328 and 329: Ghayat Al-Hakim -^ There is another
Page 330 and 331: ^ Ghayat Al-Hakim ^ There is anothe
Page 332 and 333: •»• Ghayat Al-Hakim ^ weigh* o
Page 334 and 335: ag SESES&v •-^V'• v^^y M^v^vj^
Page 336 and 337: ^ Ghayat Al-Hakim ^ amount of human
Page 338 and 339: ^ Ghavat AI-1 iakim The second is m
Page 340 and 341: ^ Ghavat Ai-Hakim ^ mandrake seeds.
Page 342 and 343: *£•• Chavat Al-Hakim -^ The te
Page 344 and 345: JS Ghayat Al-Hakim ^ together. Then
Page 346 and 347: ?S Ghavat AH lakim S: Another talis
Page 348 and 349: ;£• Ghavat Al-Hakim 3 ball then
Page 350 and 351: ^ -S- Gha\ at Al-Hakim ^ He made an
Page 352 and 353: Ghavat Al-Hakim effect of paralyzin
Page 354 and 355: ^Chapter Twelve^ WE ALL KNOW that a
Page 356 and 357: « Ghayat Al-Hakim ^ fcnown from th
Page 358: Ghavat Al-Hakim i will power, the s
Page 362: Book IV Vie forth book will be an e
Page 365: ^ Picatrix •&* and more gracious
Page 369 and 370: ^ Picatrix ^ for that is that the a
Page 371 and 372: Picatrix^ everlasting, endless and
Page 373 and 374: ?£• Picatrix ^ and the complete
Page 375 and 376: ^ Picatrix ^ bush-grass till it hum
Page 377 and 378: ^ Picatrix ^ grass and same amount
Page 379 and 380: iS Picatrix frankincense, bush-gras
Page 381 and 382: ^ Picatrix &£ start to empty the w
Page 383 and 384: Picatrix ^ Invoking the Moon when i
Page 385 and 386: TB- Picatrix ^ throw them in the fi
Page 387 and 388: ^ Picatrix -^ The SUN requires fast
Page 389 and 390: Picatrix ISS
Page 391 and 392: ^ Picatrix -^ city to keep harm awa
Page 393 and 394: ^ Picatrix ^ magic, then he started
Page 395 and 396: ^ Picatrix -^ Awna also built same
Page 397 and 398: ^Picatrix^ disappear #o out in the
Page 399 and 400: ^ Picatrix Another saying was about
Page 402 and 403: 2K3KSE r£¥$£&m3E3&&$ PGi Chapter
Page 404 and 405: ^ Ghayat Al-Hakim ^ (13) The charms
Page 406 and 407: ^ Ghayat Al-Hakim ^ (32) Never ask
Page 408 and 409: ^ Ghavat Al-Hakim -Seffective chief
Page 410 and 411: ^ Ghayat Al-Hakim ^ through and eve
Page 412 and 413: ^ Ghayat Al-Hakim ^ away of causing
Page 414 and 415: Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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