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Ǥ{Picatrix}3*<br />

what is in this need; the master of the need refers to the middle<br />

of the need, and the master's master of the need points out to<br />

the outcome of the need. Moreover, the ascendant indicates the<br />

beginning of the situation of the person asking for the need; the<br />

master of the ascendant indicates the middle and the master's<br />

master of the ascendant indicates the end. You can refer the<br />

arrow of the need to the status of the need, to its master and to<br />

its master's master. Improve all these with what I have<br />

described above: bring to them the su'ud which have been<br />

produced for them, looking and by friendly connections; drop<br />

the nuhus from these positions and beware of the return of the<br />

master of the ascendant or the master of the need, because this<br />

indicates the worst, prevention and prolonging. If all positions<br />

and situations point to the being, this will be preceded by<br />

despair and prevention by preventive measures and actions.<br />

The result will be achieved but with difficulty. Avoid having the<br />

Tail face or converge with either the D or the © or in any other<br />

arrangement; that is they should not be in a converging or<br />

facing situation, but in the ascendant, in the position of the need<br />

or in the arrow of the need. This will spoil the outcome with<br />

disgrace and difficulty. Be sure that the su'ud are placed in the<br />

ascendant and the positions of the need or in the poles. As for<br />

the major sa'ad, it is powerful in every matter in which you seek<br />

Allah's protection. Regarding the minor sa'ad, it is powerful in<br />

entertainment, sensual pleasure, women, make-up and so forth.<br />

Avoid having the "5 in the ascendant in any matter because it is<br />

opposing it and hostile to it. However, the O does not oppose<br />

the ascendant, but it uncovers matters, propagates them and<br />

divides the society.<br />

Be certain that there are no nuhus in the ascendant and the<br />

poles especially if they were the masters of the bad positions. If<br />

the nahs is the master of al-Thamin, it indicates death,<br />

opposition and imprisonment. If it is the master of al-Sadis, it<br />

indicates enemies, slaves, illnesses, theft, small prisons and<br />

84

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