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"SfPicatrix^<br />

colors and it can see things by the reflection of the sunlight and<br />

moonlight on them, as do the rest of the animals. Additionally,<br />

similar to the celestial sphere and its constellations which have<br />

parameters, phases and angles, so do the joints of the body, its<br />

organs and its various arteries. Also, like the total force of the<br />

seven planets and the twelve constellations from which forces<br />

are constantly spreading throughout the world every moment,<br />

minute, hour and with every movement of time, so does the<br />

spirit of man as it induces his body and joints to perform certain<br />

actions with every move he makes, with every moment and<br />

with every breath of his lifetime. Yet, he exists as a whole, a<br />

body and a spirit, until his spirit leaves him. Similarly, the total<br />

spirit is connected to partial spirits for an ordained duration<br />

and with a wise management.<br />

One of the miracles of man is that he is civilized by nature so<br />

that he can administer himself, his household, his servants, his<br />

family, as well as his kingdom. A word may please him to the<br />

extent of making him step down and a word may enrage him to<br />

the extent of fighting and taking risks. He wears expensive<br />

garments, gets treatment and takes medications to adjust his<br />

temper and improve himself. He shows friendship, conceals<br />

enmity and fraternizes with his enemy. He is sinking in air and<br />

permanently landing on earth.<br />

This is the characteristic of the partial but tangible human<br />

who is perishable in part, but not as a whole because he only<br />

became a partial human by external accidental effects, changes<br />

and colors which he was exposed to, and as such, he is<br />

perishable. However, the human of reason, as a whole, is locked<br />

into permanent existence both partially and totally. This is<br />

analogous to the Elements which are perishable in part but not<br />

as a whole. For instance, if water changes, it becomes fire, then<br />

air, and then it spoils and reverts to its natural state. It spoils<br />

from external effects, but it survives by nature, and so does the<br />

partial human; he is spoiled by dissolution, but he reverts to his<br />

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