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^ -S- Gha\ at Al-Hakim ^ He made another .statue in this town from copper that had t w o Pig open w'ings and he painted the wings in gold and Jie put the statue in a location in the town that even bodv in that town passes by and the reason for building it iâs that this statue had the power to make any committer of adultery to point out to himself and to his willingness to sin and commit the crimes. So in a way to prevent the people of this town of committing adultery he built this weird and amazing statue. The people used it to test the others in that town for adultery and that made alt the people of the town stop sinning for the fear of this statues power. This Indian king and wise man had also made a cup great soldiers drank from yet the liquid in this magical cup never decreased- At the time of Alexander the Great, Kanka had given this cup with so many other wonders to ilexander as a gift and he told him that this cup is a magical cup that is made with a variety of special, natural spiritual powers. Azeem the Indian was another famous wise man that i made this pond on the entrance of Nubah city with marble that had water that never decreases or »es and it stayed the same level. Some think that was ible because of the humidity in the air. But the people this town they knew that the water stayed in the same A because of the spiritual powers and the charm that made for them and no matter how much thev ank of it the water never decreased. This Indian wise had made this pond for the people because they were far away from the Nile and too close to the salty water. •:an always have water whenever they need for all he made this magical pond for them- 151
^ Picatrix -S; The way it works is that the sun vaporizes the water and with the spiritual power this pond captures this water I vapor that is in the air and turns it into water that keeps the level in the pond always the same with no changes. With this magical engineering the water in the pond never ends and the pond has water from the air all the time with the help of its location too. Just like the bloodstone, it put it on any of your body parts it will pull the blood out of the body because it has such a power to do so. That is why it is called the bloodstone. So too this pond works the same way. The water would never decrease even if the whole world drank from iL This Indian wise man has made a similar pond in some of the areas in his country in India with the same idea where people today still drink from it and the water never decreases, Azeem had another of his charms in Nubah city that was another famous one. He built this arch on the door i that had four pictures. Each picture pointed to one of the four directions. In the hand of each picture there was a to ring. He built it in a way to make the people in thistJ^H to know if they had any one coming towards them from any of these directions. The town used it till the Egyptian pharaoh of Musa knocked the arch down. The Indians have exceeded their knowledge in weird charms and talismans. Some of those talismans amazing and interesting for me, and I would like to share them with you- This charm they made required to tal manhood of a male and cut it into pieces. They mh pieces with the dust of opium, dried nuts and anesthetic seeds. Then they putrefy it in a lead container ano^^H keep that fatty oil to use it in food or drinks to cause th* 152
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
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•Întroduction}!)** This first En
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Aristotle, Plato, the Nabateans and
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-*{Picatrix}> encouraged to write t
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Book I
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^Picatrix^- It is unimaginable to t
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^Picatrix}*- drawn from the subject
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^Picatrix^- This situation is simil
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-€{Picatrix^ have certain implica
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•»§{Picatrix}> and all distance
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^Chapter Fourj§** THEN WHEN THE PE
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•»§{Ghayat Al-Hakim^type of tal
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-^Ghayat Al-Hakim}> "*8{ll. THE HOU
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^Ghayat Al-Hakim}*- It consists of
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«§{Ghayat Al-Hakim}> "»§t26. TH
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^Ghayat Al-Hakim^to the end, howeve
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^Chapter Five)^ EXAMPLES OF THE CEL
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^Ghayat Al-Hakim}> A talisman for e
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«§{Ghayat Al-Hakim}> ascendant be
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^Ghayat Al-Hakim^ & Two talismans f
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^Ghayat Al-Hakim^bury them in one o
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^Ghayat Al-Hakim}*- the hour of 9 u
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^Ghayat Al-Hakim^ the ascendant of
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-•efGhayat Al-Hakim}»- majority
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^Ghayat Al-Hakim^miraculous matters
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-^Chapter Six^ YOU MAY KNOW, Allah
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"SfGhayat Al-Hakim}*- one part is a
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-^Ghayat Al-Hakim)»- similar to th
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^Ghayat Al-Hakimfc totality. Accord
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••BfGhayat Al-Hakim}> and a com
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-^Chapter Seven^- YOU MAY KNOW, ALL
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-^{Ghayat Al-Hakim^man. The man is
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^Chapter One^ THE INTELLECTUALS, MA
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^Ghayat Al-Hakim}&- encounter them
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•^Chapter Two^ TALKING ABOUT IMAG
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«8{Ghayat Al-Hakim^- They referred
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^Ghayat Al-Hakim)»- as well. Then
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-"SfPicatrix)^ moves from full "D t
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-Cicatrix}-*- are called the consta
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-SfPicatrix^ and its master droppin
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-^Picatrix^ all sought effects; how
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«§{Picatrix}3* what is in this ne
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^Picatrixfc wish, let it be in al-H
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-Cicatrix}^ promote reflection by t
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^Picatrix}*- I explained to you tha
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•»g{Picatrix^drink is especially
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-»g{Picatrix}> You may know that t
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-SfPicatrixjSthere is nothing beyon
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^Chapter Six^* THE OBJECTIVE, MAY A
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^Ghayat Al-Hakim}»- while the ingr
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-^Ghayat Al-Hakim^nature, all are o
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^Ghayat Al-Hakim^- Let me mention t
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4Ghayat Al-Hakim}*- and contributio
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
Page 300 and 301: ^Chapter Eighty THE NABATAEAN PEOPL
Page 302 and 303: ?S Ghavat Al-Hakim poverty and sadn
Page 304 and 305: ^îC^Scîie^tt^! ^Chapter Nine ^ TH
Page 306 and 307: ;£• Ghavat Al-I lakim -^ The Spi
Page 308 and 309: •S Ghavat Al-Hakim S words arc Co
Page 310 and 311: '^ Ghayat Al-Hakim «* jrfusk, camp
Page 312 and 313: ^ Ghayat Al-Hakim ^ the parts, like
Page 314 and 315: 1*- Chapter Ten^ ARISTOTLK MENTIONE
Page 316 and 317: Ghavat Al-HakimSi one full night an
Page 318 and 319: Ghavat Al-Hakim ^ with vour words f
Page 320 and 321: ^ Ghayat AI-TIakim -S laki* halt a
Page 322 and 323: ^ Ghayat AI-Hakim ^ «cited that th
Page 324 and 325: ^ Ghayat Al-Hakim 3; talisman on wi
Page 326 and 327: -^ Chayat Al-Hakim S- human blood.
Page 328 and 329: Ghayat Al-Hakim -^ There is another
Page 330 and 331: ^ Ghayat Al-Hakim ^ There is anothe
Page 332 and 333: •»• Ghayat Al-Hakim ^ weigh* o
Page 334 and 335: ag SESES&v •-^V'• v^^y M^v^vj^
Page 336 and 337: ^ Ghayat Al-Hakim ^ amount of human
Page 338 and 339: ^ Ghavat AI-1 iakim The second is m
Page 340 and 341: ^ Ghavat Ai-Hakim ^ mandrake seeds.
Page 342 and 343: *£•• Chavat Al-Hakim -^ The te
Page 344 and 345: JS Ghayat Al-Hakim ^ together. Then
Page 346 and 347: ?S Ghavat AH lakim S: Another talis
Page 348 and 349: ;£• Ghavat Al-Hakim 3 ball then
Page 352 and 353: Ghavat Al-Hakim effect of paralyzin
Page 354 and 355: ^Chapter Twelve^ WE ALL KNOW that a
Page 356 and 357: « Ghayat Al-Hakim ^ fcnown from th
Page 358: Ghavat Al-Hakim i will power, the s
Page 362: Book IV Vie forth book will be an e
Page 365 and 366: ^ Picatrix •&* and more gracious
Page 367 and 368: ^ Picatrix -^ essence it is under t
Page 369 and 370: ^ Picatrix ^ for that is that the a
Page 371 and 372: Picatrix^ everlasting, endless and
Page 373 and 374: ?£• Picatrix ^ and the complete
Page 375 and 376: ^ Picatrix ^ bush-grass till it hum
Page 377 and 378: ^ Picatrix ^ grass and same amount
Page 379 and 380: iS Picatrix frankincense, bush-gras
Page 381 and 382: ^ Picatrix &£ start to empty the w
Page 383 and 384: Picatrix ^ Invoking the Moon when i
Page 385 and 386: TB- Picatrix ^ throw them in the fi
Page 387 and 388: ^ Picatrix -^ The SUN requires fast
Page 389 and 390: Picatrix ISS
Page 391 and 392: ^ Picatrix -^ city to keep harm awa
Page 393 and 394: ^ Picatrix ^ magic, then he started
Page 395 and 396: ^ Picatrix -^ Awna also built same
Page 397 and 398: ^Picatrix^ disappear #o out in the
Page 399 and 400: ^ Picatrix Another saying was about
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2K3KSE r£¥$£&m3E3&&$ PGi Chapter
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^ Ghayat Al-Hakim ^ (13) The charms
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^ Ghayat Al-Hakim ^ (32) Never ask
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^ Ghavat Al-Hakim -Seffective chief
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^ Ghayat Al-Hakim ^ through and eve
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^ Ghayat Al-Hakim ^ away of causing
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Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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