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jS- Ghayat Al-Hakim
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in something is nothing but an opposite impression and
everything united has a subject that is aware of the
impression. It is a rising power of its own; faithful for the
fcodv that the soul is in. It renews the bodv and keeps it
alive and constantly moving. The soul Allah had created
with the mind without any intermediate and he planted it
in bodies so they become the sun light that spreads in the
body so it organizes it in nature with the senses, thoughts,
imaginations, speeches and thinking, etc.
Aristotle the wise, the honorable said that the limit of
the soul is continuous for a mechanical natural body with
the power of life. So he specialized the soul with nature to
differentiate it from the industrial bodv and he called it
mechanical because it is inside dead bodies that are in the
universe and he called it decomposed because it needs to
eat. When he called the soul a power he meant that the
soul is a false defect for the breathing body and with
breathing it becomes feed able and sensitive.
Aphlatoon claimed that the soul is an essence and not
an object that moves the bodv and united with it and this
uniting continues the bodywork. Some ancients had
limited the soul as a nature that constantlv moves and with
this it is completes the active alive body with power.
I have brought to you reader all these philosophical
thoughts about the mind and soul and their essential
nature so you can have a good points in vour search and to
win the eternal life and to leave any life other than that
which will reach to that eternal life worth acknowledging
and you have to be certain that is between what you are
asking for and what ! have provided you with of these
valuable concepts. This is a long road, because what you
are looking for is preventing shadow between your mind
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