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-^Chapter One}§* IWOULD LIKE TO ADVISE YOU, my brother, may Allah enlighten your mind, that wisdom is one of the most virtuous talents and one of the most preferred gains. Wisdom is the knowledge of sublime reasons for which beings exist, and the obvious reasons for things which have reasons for their existence. You must be certain of their existence and what and how they are. Although they are many, they ascend in order to the One Being, who caused other beings to be, whether they are far away or near by. That One is first in reality and His Being does not stem from any other being. He is self-sufficient and thus, His Being does not gain from any other being; by no means does His Being benefit from any other being. Fundamentally, He cannot be a body or in a body. His Being is different from all other beings and, in actuality, there is nothing in common, except the name only, although not in the concept of the name. He can only be One; He is One in reality, and He is the One Who gave all other beings their identities by which we learn to identify them. He is the original Truth who assigns to others their truth. His truth is self-sufficient and consequendy, He does not gain from the truth of others.
^Picatrix^- It is unimaginable to think that there is more perfection than His: not to mention that it does not exist, a more complete truth than His, or more complete Oneness than His. He is Allknowing of how other beings derived their essence, their realities, and their identities from Him. He is also All-knowing of how cause-and-effect gains its characteristics. He is all-knowing of the ranks of all beings: some are first, some are middle, and some are last. The last have causes, but they are not causes per se for things below them. Similarly, the middle beings have causes before them, and they are causes for things under them as well. The first are the causes of what are under them, but they do not have causes above them. He is Allknowing of how the last ascend in rank until they reach the first, and how the order is managed at first and accepted by all beings in their ascending order until they reach the last. This is wisdom in reality, my student; so what do you think of the one whose approach is this? Wisdom, may Allah bless you, is broad and noble, and seeking it is an obligation, as well as a virtue. It enlightens the mind and the soul with an everlasting and splendid light as they seek it and understand it and pay little attention to this mortal world. Wisdom will motivate the mind and soul to ascend from the world from which they were originated to the higher distinguished world where they shall grow and settle so that Allah may advise them of the cause-and-effect of the world and the reason for relating the cause to its effect. Allah is in their midst so that they may certainly know that He is the cause of the world, and the world is His effect, and the reason for this effect is worshipping Him and recognizing His existence. He said, "I have only created djinn and men, so that they may serve Me," 2 that is to know Me. He will protect them and provide them with material subsistence so that they may thank Him and praise Him. He can 2 Sura51, verse 56
Page 2 and 3: PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
Page 4 and 5: CONTENTS VOLUME ONE Acknowledgments
Page 6: Âcknowledgments)^ Tremendous thank
Page 9 and 10: technical exercise. Each work must
Page 12 and 13: •Întroduction}!)** This first En
Page 14: Aristotle, Plato, the Nabateans and
Page 17 and 18: -*{Picatrix}> encouraged to write t
Page 20: Book I
Page 25 and 26: ^Picatrix}*- drawn from the subject
Page 27 and 28: ^Picatrix^- This situation is simil
Page 29 and 30: -€{Picatrix^ have certain implica
Page 31 and 32: •»§{Picatrix}> and all distance
Page 34 and 35: ^Chapter Fourj§** THEN WHEN THE PE
Page 36 and 37: •»§{Ghayat Al-Hakim^type of tal
Page 38 and 39: -^Ghayat Al-Hakim}> "*8{ll. THE HOU
Page 40 and 41: ^Ghayat Al-Hakim}*- It consists of
Page 42 and 43: «§{Ghayat Al-Hakim}> "»§t26. TH
Page 44 and 45: ^Ghayat Al-Hakim^to the end, howeve
Page 46 and 47: ^Chapter Five)^ EXAMPLES OF THE CEL
Page 48 and 49: ^Ghayat Al-Hakim}> A talisman for e
Page 50 and 51: «§{Ghayat Al-Hakim}> ascendant be
Page 52 and 53: ^Ghayat Al-Hakim^ & Two talismans f
Page 54 and 55: ^Ghayat Al-Hakim^bury them in one o
Page 56 and 57: ^Ghayat Al-Hakim}*- the hour of 9 u
Page 58 and 59: ^Ghayat Al-Hakim^ the ascendant of
Page 60 and 61: -•efGhayat Al-Hakim}»- majority
Page 62 and 63: ^Ghayat Al-Hakim^miraculous matters
Page 64 and 65: -^Chapter Six^ YOU MAY KNOW, Allah
Page 66 and 67: "SfGhayat Al-Hakim}*- one part is a
Page 68 and 69: -^Ghayat Al-Hakim)»- similar to th
Page 70 and 71: ^Ghayat Al-Hakimfc totality. Accord
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••BfGhayat Al-Hakim}> and a com
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-^Chapter Seven^- YOU MAY KNOW, ALL
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-^{Ghayat Al-Hakim^man. The man is
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^Chapter One^ THE INTELLECTUALS, MA
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^Ghayat Al-Hakim}&- encounter them
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•^Chapter Two^ TALKING ABOUT IMAG
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«8{Ghayat Al-Hakim^- They referred
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^Ghayat Al-Hakim)»- as well. Then
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-"SfPicatrix)^ moves from full "D t
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-Cicatrix}-*- are called the consta
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-SfPicatrix^ and its master droppin
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-^Picatrix^ all sought effects; how
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«§{Picatrix}3* what is in this ne
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^Picatrixfc wish, let it be in al-H
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-Cicatrix}^ promote reflection by t
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^Picatrix}*- I explained to you tha
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•»g{Picatrix^drink is especially
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-»g{Picatrix}> You may know that t
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-SfPicatrixjSthere is nothing beyon
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^Chapter Six^* THE OBJECTIVE, MAY A
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^Ghayat Al-Hakim}»- while the ingr
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-^Ghayat Al-Hakim^nature, all are o
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^Ghayat Al-Hakim^- Let me mention t
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4Ghayat Al-Hakim}*- and contributio
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
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Ghavat Al-HakimSi one full night an
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Ghavat Al-Hakim ^ with vour words f
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^ Ghayat AI-TIakim -S laki* halt a
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^ Ghayat AI-Hakim ^ «cited that th
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^ Ghayat Al-Hakim 3; talisman on wi
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-^ Chayat Al-Hakim S- human blood.
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Ghayat Al-Hakim -^ There is another
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^ Ghayat Al-Hakim ^ There is anothe
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•»• Ghayat Al-Hakim ^ weigh* o
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ag SESES&v •-^V'• v^^y M^v^vj^
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^ Ghayat Al-Hakim ^ amount of human
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^ Ghavat AI-1 iakim The second is m
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^ Ghavat Ai-Hakim ^ mandrake seeds.
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*£•• Chavat Al-Hakim -^ The te
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JS Ghayat Al-Hakim ^ together. Then
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?S Ghavat AH lakim S: Another talis
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;£• Ghavat Al-Hakim 3 ball then
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^ -S- Gha\ at Al-Hakim ^ He made an
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Ghavat Al-Hakim effect of paralyzin
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^Chapter Twelve^ WE ALL KNOW that a
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« Ghayat Al-Hakim ^ fcnown from th
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Ghavat Al-Hakim i will power, the s
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Book IV Vie forth book will be an e
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^ Picatrix •&* and more gracious
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^ Picatrix -^ essence it is under t
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^ Picatrix ^ for that is that the a
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Picatrix^ everlasting, endless and
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?£• Picatrix ^ and the complete
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^ Picatrix ^ bush-grass till it hum
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^ Picatrix ^ grass and same amount
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iS Picatrix frankincense, bush-gras
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^ Picatrix &£ start to empty the w
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Picatrix ^ Invoking the Moon when i
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TB- Picatrix ^ throw them in the fi
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^ Picatrix -^ The SUN requires fast
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Picatrix ISS
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^ Picatrix -^ city to keep harm awa
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^ Picatrix ^ magic, then he started
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^ Picatrix -^ Awna also built same
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^Picatrix^ disappear #o out in the
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^ Picatrix Another saying was about
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2K3KSE r£¥$£&m3E3&&$ PGi Chapter
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^ Ghayat Al-Hakim ^ (13) The charms
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^ Ghayat Al-Hakim ^ (32) Never ask
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^ Ghavat Al-Hakim -Seffective chief
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^ Ghayat Al-Hakim ^ through and eve
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^ Ghayat Al-Hakim ^ away of causing
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Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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