p1

^ Picatrix ^
for that is that the ancients saw that the existence consist^
of three parts.
The bodies and these are the lowest of them, the active'
minds and these are the highest and most honorable of
them for being so far away of any object.
Then there is the middle part, which are the souls^j
that are affected from the mind and reflects to the body.
The ancients called the angels the souls of the orbit
because angels are sort of life and they are close to the
complete mind like humans and they intermediate with
the complete mind. That is also the reasonable mind. This
expression is what we can see lots of people with. The
complete mind is the mind that gets the shape of each
person, some more or some less but thai is when the
person becomes the complete human.
Then there is the second meaning of the whole mindj
and the ancients give it two meanings/ first meaning is thej
correct meaning which is what they mean by the whole;
world for the whole mind and that also means the total
meaning, which is away from all directions wide or high. It
is the fived meaning that does not move unless there is a|
passion behind it and it is the total active mind that brings
human souls out in the mental sciences front power to
action and this meaning is the principal of all after the firstj
principal. The first principal is the creator of all. As for thc|
second meaning for the whole rnind; the extreme body and
I mean with it the ninth orbit that turns the day and night
and with its movement everything else moves around- It isthe
filling of all skies and that is the one that the ancients
call the whole bodv and the whole mover. It is the greatest
creature of all and the one that has its sight on the
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