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^Ghayat Al-Hakim^miraculous<br />

matters in this chapter about the relationships of<br />

planets and stars. Think seriously about them, and you may<br />

refer to them for analogy when making any talisman that has<br />

already been or is being made in this world.<br />

The essence of talismans, which we have mentioned above,<br />

is similar to the intended performed action whether good or<br />

evil. After this, I will explain to you what share of the three<br />

originating sources, metals, animals and plants, as well as their<br />

incense and sacrifices. All of these will help you in the same<br />

way food and medicine, if accepted by the patient, will help the<br />

physician succeed and accomplish what he hopes to achieve.<br />

The focal point is the observation of stars. The Greek<br />

philosophers used to watch a certain planet when it is with its<br />

Dragon and when it approaches within a degree from the<br />

middle of the sky, they perfume with its incense and appeal to it<br />

to achieve their objectives. They offer sacrifices to it on behalf of<br />

their sought objective. Consequently, they get what they hoped<br />

to achieve. They also claim that one should do the same thing if<br />

the planet is in the Tail of its Dragon, and subsequently, it will<br />

not be obstructed especially if the planet makes a good<br />

recommendation concerning the birth of the person in question.<br />

This will have a stronger effect and better acceptance.<br />

Obtaining this knowledge, my brother, is a great honor<br />

although those who are seeking it in our time are only few, and<br />

those few have missed the approach for seeking it and learning<br />

it. We have mentioned, may Allah bless you, in our book which<br />

we entitled The Rank of the Wise that having good knowledge of<br />

the produced result of a well-made (talisman) is greater and<br />

more honorable than it's result. I would like you to know that<br />

what we have pointed out is the behavioral art and learning it<br />

according to the inherent characteristics of the art of nature<br />

without delaying what should be advanced or advancing what<br />

should have been delayed. To explain the reality of this subject<br />

and its philosophy, we bring two persons: one is knowledgeable<br />

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