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^Ghayat Al-Hakim^miraculous matters in this chapter about the relationships of planets and stars. Think seriously about them, and you may refer to them for analogy when making any talisman that has already been or is being made in this world. The essence of talismans, which we have mentioned above, is similar to the intended performed action whether good or evil. After this, I will explain to you what share of the three originating sources, metals, animals and plants, as well as their incense and sacrifices. All of these will help you in the same way food and medicine, if accepted by the patient, will help the physician succeed and accomplish what he hopes to achieve. The focal point is the observation of stars. The Greek philosophers used to watch a certain planet when it is with its Dragon and when it approaches within a degree from the middle of the sky, they perfume with its incense and appeal to it to achieve their objectives. They offer sacrifices to it on behalf of their sought objective. Consequently, they get what they hoped to achieve. They also claim that one should do the same thing if the planet is in the Tail of its Dragon, and subsequently, it will not be obstructed especially if the planet makes a good recommendation concerning the birth of the person in question. This will have a stronger effect and better acceptance. Obtaining this knowledge, my brother, is a great honor although those who are seeking it in our time are only few, and those few have missed the approach for seeking it and learning it. We have mentioned, may Allah bless you, in our book which we entitled The Rank of the Wise that having good knowledge of the produced result of a well-made (talisman) is greater and more honorable than it's result. I would like you to know that what we have pointed out is the behavioral art and learning it according to the inherent characteristics of the art of nature without delaying what should be advanced or advancing what should have been delayed. To explain the reality of this subject and its philosophy, we bring two persons: one is knowledgeable 47
•Cicatrix}^ of this result and acts upon it, while the second is knowledgeable of the other result and acts upon that. On the other hand, they may be ignorant of these arts, try to obtain them at least on the traditional level. The person who is completely knowledgeable of the magical result is more capable and more miraculously effective in this world than a person who is fully knowledgeable of the first result. This is an axiom for those who think about them and accept them as such. We would like you to know that our reference to this subject in our book, The Rank of the Wise, is very essential for applying these arts according to their principles and using them for what they are capable of achieving. 48
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
Page 12 and 13: •Întroduction}!)** This first En
Page 14: Aristotle, Plato, the Nabateans and
Page 17 and 18: -*{Picatrix}> encouraged to write t
Page 20: Book I
Page 23 and 24: ^Picatrix^- It is unimaginable to t
Page 25 and 26: ^Picatrix}*- drawn from the subject
Page 27 and 28: ^Picatrix^- This situation is simil
Page 29 and 30: -€{Picatrix^ have certain implica
Page 31 and 32: •»§{Picatrix}> and all distance
Page 34 and 35: ^Chapter Fourj§** THEN WHEN THE PE
Page 36 and 37: •»§{Ghayat Al-Hakim^type of tal
Page 38 and 39: -^Ghayat Al-Hakim}> "*8{ll. THE HOU
Page 40 and 41: ^Ghayat Al-Hakim}*- It consists of
Page 42 and 43: «§{Ghayat Al-Hakim}> "»§t26. TH
Page 44 and 45: ^Ghayat Al-Hakim^to the end, howeve
Page 46 and 47: ^Chapter Five)^ EXAMPLES OF THE CEL
Page 48 and 49: ^Ghayat Al-Hakim}> A talisman for e
Page 50 and 51: «§{Ghayat Al-Hakim}> ascendant be
Page 52 and 53: ^Ghayat Al-Hakim^ & Two talismans f
Page 54 and 55: ^Ghayat Al-Hakim^bury them in one o
Page 56 and 57: ^Ghayat Al-Hakim}*- the hour of 9 u
Page 58 and 59: ^Ghayat Al-Hakim^ the ascendant of
Page 60 and 61: -•efGhayat Al-Hakim}»- majority
Page 64 and 65: -^Chapter Six^ YOU MAY KNOW, Allah
Page 66 and 67: "SfGhayat Al-Hakim}*- one part is a
Page 68 and 69: -^Ghayat Al-Hakim)»- similar to th
Page 70 and 71: ^Ghayat Al-Hakimfc totality. Accord
Page 72 and 73: ••BfGhayat Al-Hakim}> and a com
Page 74 and 75: -^Chapter Seven^- YOU MAY KNOW, ALL
Page 76: -^{Ghayat Al-Hakim^man. The man is
Page 80 and 81: ^Chapter One^ THE INTELLECTUALS, MA
Page 82 and 83: ^Ghayat Al-Hakim}&- encounter them
Page 84 and 85: •^Chapter Two^ TALKING ABOUT IMAG
Page 86 and 87: «8{Ghayat Al-Hakim^- They referred
Page 88: ^Ghayat Al-Hakim)»- as well. Then
Page 91 and 92: -"SfPicatrix)^ moves from full "D t
Page 93 and 94: -Cicatrix}-*- are called the consta
Page 95 and 96: -SfPicatrix^ and its master droppin
Page 97 and 98: -^Picatrix^ all sought effects; how
Page 99 and 100: «§{Picatrix}3* what is in this ne
Page 101 and 102: ^Picatrixfc wish, let it be in al-H
Page 103 and 104: -Cicatrix}^ promote reflection by t
Page 105 and 106: ^Picatrix}*- I explained to you tha
Page 107 and 108: •»g{Picatrix^drink is especially
Page 109 and 110: -»g{Picatrix}> You may know that t
Page 111 and 112: -SfPicatrixjSthere is nothing beyon
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^Chapter Six^* THE OBJECTIVE, MAY A
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^Ghayat Al-Hakim}»- while the ingr
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-^Ghayat Al-Hakim^nature, all are o
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^Ghayat Al-Hakim^- Let me mention t
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4Ghayat Al-Hakim}*- and contributio
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«§(Picatrix}> This is the most qu
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-^PicatrixJ^ specifies the number o
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•^Chapter Eighth THE IDEA OF COMB
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«8{Ghayat Al-Hakim^compound becaus
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•Cicatrix^ o constellation that a
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4Picatrix}> I have not seen any mor
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•^Picatrix}»- SATURN JUPITER H J
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-^Picatrix}> the crown of a rooster
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^Picatrix)»- Images on Stones The
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^Picatrix^jîiyy j !#£=>¥£=> Mou
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4Picatrix}> granite stone in the ho
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^Picatrix^- Also, if the figure of
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^Picatrix}^ Additionally, when the
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-^Picatrix^ x+t>cc -on a stone of d
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-^Picatrix^ On a stone of hyacinth
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^Picatrix^- As for d, when a talism
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->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
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Ghavat Al-HakimSi one full night an
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Ghavat Al-Hakim ^ with vour words f
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^ Ghayat AI-TIakim -S laki* halt a
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^ Ghayat AI-Hakim ^ «cited that th
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^ Ghayat Al-Hakim 3; talisman on wi
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-^ Chayat Al-Hakim S- human blood.
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Ghayat Al-Hakim -^ There is another
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^ Ghayat Al-Hakim ^ There is anothe
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•»• Ghayat Al-Hakim ^ weigh* o
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ag SESES&v •-^V'• v^^y M^v^vj^
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^ Ghayat Al-Hakim ^ amount of human
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^ Ghavat AI-1 iakim The second is m
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^ Ghavat Ai-Hakim ^ mandrake seeds.
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*£•• Chavat Al-Hakim -^ The te
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JS Ghayat Al-Hakim ^ together. Then
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?S Ghavat AH lakim S: Another talis
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;£• Ghavat Al-Hakim 3 ball then
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^ -S- Gha\ at Al-Hakim ^ He made an
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Ghavat Al-Hakim effect of paralyzin
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^Chapter Twelve^ WE ALL KNOW that a
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« Ghayat Al-Hakim ^ fcnown from th
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Ghavat Al-Hakim i will power, the s
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Book IV Vie forth book will be an e
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^ Picatrix •&* and more gracious
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^ Picatrix -^ essence it is under t
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^ Picatrix ^ for that is that the a
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Picatrix^ everlasting, endless and
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?£• Picatrix ^ and the complete
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^ Picatrix ^ bush-grass till it hum
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^ Picatrix ^ grass and same amount
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iS Picatrix frankincense, bush-gras
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^ Picatrix &£ start to empty the w
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Picatrix ^ Invoking the Moon when i
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TB- Picatrix ^ throw them in the fi
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^ Picatrix -^ The SUN requires fast
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Picatrix ISS
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^ Picatrix -^ city to keep harm awa
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^ Picatrix ^ magic, then he started
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^ Picatrix -^ Awna also built same
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^Picatrix^ disappear #o out in the
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^ Picatrix Another saying was about
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2K3KSE r£¥$£&m3E3&&$ PGi Chapter
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^ Ghayat Al-Hakim ^ (13) The charms
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^ Ghayat Al-Hakim ^ (32) Never ask
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^ Ghavat Al-Hakim -Seffective chief
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^ Ghayat Al-Hakim ^ through and eve
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^ Ghayat Al-Hakim ^ away of causing
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Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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