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-^Chapter Six^<br />

YOU MAY KNOW, Allah bless you, that wisdom is very<br />

noble and acquiring it is a great honor and carries with<br />

it high prestige. Wisdom has different levels. One level<br />

leads to another. A fully knowledgeable person is the<br />

one who is well informed of the fruits of wisdom. He obtains<br />

them because he loves to obtain them. Philosophers have justly<br />

identified this level as the preference of wisdom. He who<br />

remains below this level is not considered a human being,<br />

although he may be a human being only by planning, because<br />

he does not reflect on the essence of his being, which is a<br />

microcosm of the larger world. The truth of his being is that he<br />

is a complete entity characterized by three elements: speech,<br />

animals and plants. This entity is characterized differently from<br />

animals by speech. By speech, we mean that it is distinguished<br />

because of its capability to make (talismans), recalling the absent<br />

through reflection and forming an image and perceiving what<br />

cannot be physically seen. Also, this entity can bring other<br />

beings and countries into his mind, combine all other beings<br />

and powers within itself through which he can see at night what<br />

happens to him during the daytime. Accordingly, he is a<br />

microcosm confined within the larger world which he<br />

represents in form and content. He has all the characteristics of<br />

animals, but he is differentiated by knowledge and power.<br />

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