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^Ghayat Al-Hakim^harmony, the dreams will be true; otherwise, they will be confused dreams. Be aware that fortune telling is derived from the fifth essence called revelation. It is one of the imagining forces of the mind which goes through the particulars until it becomes fully aware of them, and then it can advise him of these particulars either when he is asleep or awake. If the imagining force is ideal, the particulars will be available to him similar to the mirror, as we mentioned before, which reflects and reports these particulars as they are. However, this information pertains only to the particulars; it does not deal with mental perception. If he only becomes ideally aware of these perceptions, he becomes wise. But if he becomes ideally aware of both, he becomes a prophet, and this is limited to the persons who receive perfect revelation from the First Creator. In this case, what the Creator transmits through his revelation to the active mind, will be transmitted from the active mind to his acted upon mind. However, when this revelation is transmitted from the active mind to his imagining force, his acted-upon mind becomes wise, but if it is transmitted to his imagining faculty, he becomes a prophet. This person will be in the highest rank of mankind and the happiest. This is the source, as well as the end of every good. We seek virtues to be happy, and we get there by improving our manners, taking care of our households, and reforming and uniting the Ummah 28 by which it can attain happiness. The knowledge of beings, how, why and what these beings are, is the theoretical part of it. Beginning with tangibles we ascend from this point to theological levels according to the individual potential. This is the real happy and ideal person. Happiness is the righteousness which is sought for the sake of righteousness; it is not sought at any time for achieving other things because 28. The Islamic community, founded by Muhammad at Medina, comprising individuals bound to one another by religious ties on a tribal model.-OED 95
-SfPicatrixjSthere is nothing beyond happiness that is more ideal. Abu Nasr al-Farabi 29 refers to this subject in his introduction on the results of actions by saying: "Trivial matters may lead to great accomplishments, and these are the actions by which happiness can be attained, such as benign actions and intentions which lead to good deeds. He who achieves that will enjoy an everlasting life, a pleasure unblemished by any sorrow, a knowledge clear of any misinformation and a wealth pure of any poverty. The Prophet, may Allah grant him salvation, says in this regard, "O Allah, there is no life as good as life in the hereafter. May Allah admit us in it and help us to follow the path which leads to it". Going back to our topic, I would like to add that the Indians claim that a spirit may appear to the magician as a person which communicates with him and teaches him whatever it likes. It may endear him to kings and sultans or solve or complicate things for him. Spirits were portrayed by the ancient generations as pictures of different things on their temples, which they believed would fulfill any request or wish. They also claim that talismans are more influential than choices because they are made by the nature of the whole. It is analogous to a miracle because it uses natural characteristics, since natural characteristics can produce individual strange results. Some of the examples of these wonderful actions are protecting a person who wears a red ruby necklace from plagues and other diseases. By combining the particular and the whole, a talisman may act to repel mosquitoes, lice and flies. It does this by incorporating in it a celestial arrangement and physical materials which are made from it, for them in accordance with the principle that the being of a thing is its matter, which is a natural characteristic. Nonetheless, the purpose of mentioning the characteristic here is to let you know the true essence of Alpharabius, a tenth century Islamic philosopher of Turkish origin. -Legacy of Islam. 96
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PICATRIX ^{GHAYAT AL-HAKIM}^ The Go
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CONTENTS VOLUME ONE Acknowledgments
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Âcknowledgments)^ Tremendous thank
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technical exercise. Each work must
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•Întroduction}!)** This first En
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Aristotle, Plato, the Nabateans and
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-*{Picatrix}> encouraged to write t
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Book I
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^Picatrix^- It is unimaginable to t
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^Picatrix}*- drawn from the subject
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^Picatrix^- This situation is simil
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-€{Picatrix^ have certain implica
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•»§{Picatrix}> and all distance
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^Chapter Fourj§** THEN WHEN THE PE
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•»§{Ghayat Al-Hakim^type of tal
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-^Ghayat Al-Hakim}> "*8{ll. THE HOU
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^Ghayat Al-Hakim}*- It consists of
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«§{Ghayat Al-Hakim}> "»§t26. TH
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^Ghayat Al-Hakim^to the end, howeve
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^Chapter Five)^ EXAMPLES OF THE CEL
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^Ghayat Al-Hakim}> A talisman for e
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«§{Ghayat Al-Hakim}> ascendant be
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^Ghayat Al-Hakim^ & Two talismans f
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^Ghayat Al-Hakim^bury them in one o
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^Ghayat Al-Hakim}*- the hour of 9 u
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^Ghayat Al-Hakim^ the ascendant of
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Page 62 and 63: ^Ghayat Al-Hakim^miraculous matters
Page 64 and 65: -^Chapter Six^ YOU MAY KNOW, Allah
Page 66 and 67: "SfGhayat Al-Hakim}*- one part is a
Page 68 and 69: -^Ghayat Al-Hakim)»- similar to th
Page 70 and 71: ^Ghayat Al-Hakimfc totality. Accord
Page 72 and 73: ••BfGhayat Al-Hakim}> and a com
Page 74 and 75: -^Chapter Seven^- YOU MAY KNOW, ALL
Page 76: -^{Ghayat Al-Hakim^man. The man is
Page 80 and 81: ^Chapter One^ THE INTELLECTUALS, MA
Page 82 and 83: ^Ghayat Al-Hakim}&- encounter them
Page 84 and 85: •^Chapter Two^ TALKING ABOUT IMAG
Page 86 and 87: «8{Ghayat Al-Hakim^- They referred
Page 88: ^Ghayat Al-Hakim)»- as well. Then
Page 91 and 92: -"SfPicatrix)^ moves from full "D t
Page 93 and 94: -Cicatrix}-*- are called the consta
Page 95 and 96: -SfPicatrix^ and its master droppin
Page 97 and 98: -^Picatrix^ all sought effects; how
Page 99 and 100: «§{Picatrix}3* what is in this ne
Page 101 and 102: ^Picatrixfc wish, let it be in al-H
Page 103 and 104: -Cicatrix}^ promote reflection by t
Page 105 and 106: ^Picatrix}*- I explained to you tha
Page 107 and 108: •»g{Picatrix^drink is especially
Page 109: -»g{Picatrix}> You may know that t
Page 114 and 115: ^Chapter Six^* THE OBJECTIVE, MAY A
Page 116 and 117: ^Ghayat Al-Hakim}»- while the ingr
Page 118 and 119: -^Ghayat Al-Hakim^nature, all are o
Page 120 and 121: ^Ghayat Al-Hakim^- Let me mention t
Page 122: 4Ghayat Al-Hakim}*- and contributio
Page 125 and 126: «§(Picatrix}> This is the most qu
Page 127 and 128: -^PicatrixJ^ specifies the number o
Page 130 and 131: •^Chapter Eighth THE IDEA OF COMB
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Page 135 and 136: •Cicatrix^ o constellation that a
Page 137 and 138: 4Picatrix}> I have not seen any mor
Page 139 and 140: •^Picatrix}»- SATURN JUPITER H J
Page 141 and 142: -^Picatrix}> the crown of a rooster
Page 143 and 144: ^Picatrix)»- Images on Stones The
Page 145 and 146: ^Picatrix^jîiyy j !#£=>¥£=> Mou
Page 147 and 148: 4Picatrix}> granite stone in the ho
Page 149 and 150: ^Picatrix^- Also, if the figure of
Page 151 and 152: ^Picatrix}^ Additionally, when the
Page 153 and 154: -^Picatrix^ x+t>cc -on a stone of d
Page 155 and 156: -^Picatrix^ On a stone of hyacinth
Page 157 and 158: ^Picatrix^- As for d, when a talism
Page 159 and 160: ->§{Picatrix}&- clear mind which g
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"OfPicatrix}'*- complete in nature.
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••SfPicatrixfc it is a phase of
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4Picatrix}»- indicates dignity, in
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-^Chapter Twelve}^ THE BASIC WORKS
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«8{Ghayat Al-Hakim}> A talisman is
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^Ghayat Al-Hakim^hour of planets. T
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^Ghayat Al-Hakim}*- everyone person
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^Ghayat Al-Hakim}^ talisman is made
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«§{Ghayat Al-Hakim}*- harmony can
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«§{Ghayat Al-Hakim}> Inasmuch as
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BIBLIOGRAPHY These citations have b
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n GHAYAT AL-HAKIM PICATRIX The Goal
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SSKS XK90MKK Întroduction^ This is
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CONTENTS VOtUMETWO Acknow! Introduc
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4 Exploring 5ome of the Most Import
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mm&immmmmi& Book III In this book,
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^ Picatrix -^ SATURN for example is
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worm and those similar with greenis
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^ Picatrix ^ a stone shaped like a
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^Picatrix^ mathematics, area and sh
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?£• Picatrix ^ The plants it rul
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*£• Picatrix -3£ other hidden p
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^ Picatrix ^ AÂÂQUARIUS qualities
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•S Picatrix ~ He also drew MERCUR
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^ Picatrix ^ till the blackness wit
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^ Picatrix ^ made of burned thistle
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•& Picatrix ^ On'na in the coast
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S - Picatrix -S£ Galen has mention
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^
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?£• PkatrLx ^ word with two mean
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•S- Picatrix -^ about what I know
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" • Picatrix The Anlriyaa chapter
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^ Picatrix *3? The Jathiua chapter'
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^ Picatrix ^ The Sou! Saail* chapte
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^ Picatrtx S: I he i in chapter's f
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Picatrix * also was named the Philo
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^y^^v^^v^^v^vjv^v^^v^v^v ^Chapter F
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^•GhayatAI-Hakini S do exist and
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'•& Ghavat Al-Hakim «• is acco
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Ghayat Al-Hakim ^ You have to know
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S Ghayat Al-Hakim ^ the cross that
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:5- Ghayat Al-Hakim ^ that person w
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Picatrix •«• light up the rest
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^ Picatrix ^ O great arise king, he
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^ Picatrix ^ rhi« knowledge and an
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^Chapter Seven' IWOULD LIKE ALSO TO
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« Ghavat AI-Hakim VENUS is used to
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S' Ghayat Al-Hakim «: faithfulness
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is Ghavat Al-Hakim fulfillment of d
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^GhayarAI-Hakim S: or unfortunate o
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iS Ghavat Al-Hakim e- can UM.' it f
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:S Chayat Al-Hakim 3r. Sea, the one
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GhavatAI-Hakim « up in the sky shi
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^ Chayat Al-1 lakim «- Past Era an
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^ Ghayat Al-Hakim ^ name, the victo
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5 Ghayat Al-Hakim S: -ii// pre me o
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S Ghavat AJ-Hakim of wheat tor each
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~ Ghayat Al-I lakim ^ gearing the c
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^ Ghavat Al-I lakim ^ a wreath made
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SS-GhavatAl-Hakim 5: honest in her
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?£• Ghayat Al-Hakim -3S mimt of
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^ Chayat Al-Hakim ^ 0f everything a
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^ ^GhayatAI-Hakim ^ the Sabbaticals
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^ Ghavat Al-Hakim The Sabian's use
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^Chapter Eighty THE NABATAEAN PEOPL
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?S Ghavat Al-Hakim poverty and sadn
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^îC^Scîie^tt^! ^Chapter Nine ^ TH
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;£• Ghavat Al-I lakim -^ The Spi
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•S Ghavat Al-Hakim S words arc Co
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'^ Ghayat Al-Hakim «* jrfusk, camp
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^ Ghayat Al-Hakim ^ the parts, like
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1*- Chapter Ten^ ARISTOTLK MENTIONE
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Ghavat Al-HakimSi one full night an
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Ghavat Al-Hakim ^ with vour words f
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^ Ghayat AI-TIakim -S laki* halt a
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^ Ghayat AI-Hakim ^ «cited that th
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^ Ghayat Al-Hakim 3; talisman on wi
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-^ Chayat Al-Hakim S- human blood.
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Ghayat Al-Hakim -^ There is another
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^ Ghayat Al-Hakim ^ There is anothe
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•»• Ghayat Al-Hakim ^ weigh* o
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ag SESES&v •-^V'• v^^y M^v^vj^
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^ Ghayat Al-Hakim ^ amount of human
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^ Ghavat AI-1 iakim The second is m
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^ Ghavat Ai-Hakim ^ mandrake seeds.
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*£•• Chavat Al-Hakim -^ The te
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JS Ghayat Al-Hakim ^ together. Then
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?S Ghavat AH lakim S: Another talis
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;£• Ghavat Al-Hakim 3 ball then
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^ -S- Gha\ at Al-Hakim ^ He made an
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Ghavat Al-Hakim effect of paralyzin
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^Chapter Twelve^ WE ALL KNOW that a
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« Ghayat Al-Hakim ^ fcnown from th
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Ghavat Al-Hakim i will power, the s
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Book IV Vie forth book will be an e
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^ Picatrix •&* and more gracious
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^ Picatrix -^ essence it is under t
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^ Picatrix ^ for that is that the a
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Picatrix^ everlasting, endless and
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?£• Picatrix ^ and the complete
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^ Picatrix ^ bush-grass till it hum
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^ Picatrix ^ grass and same amount
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iS Picatrix frankincense, bush-gras
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^ Picatrix &£ start to empty the w
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Picatrix ^ Invoking the Moon when i
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TB- Picatrix ^ throw them in the fi
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^ Picatrix -^ The SUN requires fast
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Picatrix ISS
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^ Picatrix -^ city to keep harm awa
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^ Picatrix ^ magic, then he started
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^ Picatrix -^ Awna also built same
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^Picatrix^ disappear #o out in the
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^ Picatrix Another saying was about
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2K3KSE r£¥$£&m3E3&&$ PGi Chapter
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^ Ghayat Al-Hakim ^ (13) The charms
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^ Ghayat Al-Hakim ^ (32) Never ask
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^ Ghavat Al-Hakim -Seffective chief
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^ Ghayat Al-Hakim ^ through and eve
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^ Ghayat Al-Hakim ^ away of causing
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Ghayat AI-Hakim -^ what forms in ea
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^ Ghayat Al-Hakim ^ it couldn't tak
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'-V~-V~-V'•V"'V'V : *^LI!'£5V :,
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^ Ghayat AI-Hakim 'S; the book of p
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^ChayatAl-Hakim possessed by the Su
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Ghayat Al-Hakim pours in the womb a
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^ Chayat Al-Hakim ^ complete each o
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^Chapter Six^ ONE OF THE INDIAN PHI
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^ Ghayat Al-Hakim S- small amounts
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iS- Ghayat Al-Hakim ^ incense and h
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?S- Ghayat AJ-Hakim « slothfulness
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^ Ghayat Al-Hakim ^ Sun four faces
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^ Picatrix -^ called it the "Who ha
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^- Picatrix -^ against hollyhock bu
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^ Picatrix -^ sunset to gather and
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^-Picatrix^ There are some other wo
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^ Picatrix ^ and builds the body an
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^ Picatrix ^ this disease or sickne
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;£• Picatrix "S£ for their stat
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^ Picatrix ^ and you do this drawin
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& Picatrix & to a bee hive, the bee
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Picatrix one of four anesthetic mix
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Picatrix ^ in dominating people and
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;S Picatrix «: will not recoil fro
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& Picatrix ^ hot Sun for ten days a
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^ Picatrix ^ in these plants that d
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^ Cicatrix ^ would not need anv tor
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S Picatrix *> leaves as much as you
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is- Picatrix ^ These ancient wise m
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y& Picatrix ^ to your desires and t
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^ Picatrix ^ vulture that is used t
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^ Picatrix -^ valley of Khazraj the
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?S Picatrix -^ J to work with- When
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^ Picatrix -S; LYTrYYf sLYTYXlVYTl?
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^ Picatrix The smoke talisman that
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^ Picatrix A talisman to put on the
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^ Picatrix ^ a small amount of suga
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*• Picatrix ^ and make it like a
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admonitions that he used to advise
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^Picatrix 292
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^ Picatrix ^ Ibn Wahshija. The Magi
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