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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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It is not permissible to feed other ten people the same day for the<br />

second time. Therefore, if you feed twenty poor people in the<br />

morning, for instance, you will have to to feed ten of them in the<br />

evening or to give them the equivalent property of sadaqa-i fitr. It<br />

is not obligatory to feed all the poor people on the same day. You<br />

may feed some other ones or former ones the next day. Also, it is<br />

permissible to give a poor person a set of underwear every day for<br />

ten days or to feed him twice a day for ten days or once a day for<br />

twenty days. Also, it is acceptable to give half a sâ’ of wheat or<br />

flour or bread to each of the ten poor people once for one day or<br />

to one poor person once a day for ten days. Material or other<br />

property [such as a cloth, a towel, a handkerchief, socks, stockings,<br />

meat, rice, underwear, slippers, medicine or religious, scientific or<br />

moral books] or gold or silver money of the same value can be<br />

given, instead. If you give ten days’ amount to one poor person in<br />

one day, all of it will be for one day. If you give hundreds of sâ’ to<br />

each of ten poor individuals in one day, it will still be the kaffârat<br />

for one oath. The same rules apply to the kaffârat of an oath paid<br />

on behalf of a dead person. It is permissible to make someone your<br />

deputy to feed the poor or to give the money, and to pay him<br />

afterwards. He who cannot do any of these three things, fasts for<br />

three successive days, instead. For each of these fasts he must<br />

intend (before the end of) the previous night. If a woman begins<br />

menstruating before completing the three days of fast, she does<br />

not continue fasting. She fasts for three more days after the<br />

menstruation is over. Kaffârat for Ramadân’s fast is different. It is<br />

not correct to give the kaffârat before the Hins, i.e., before breach<br />

of the oath takes place. It is sinful to delay the kaffârat for (a<br />

breach of) oath. It is written in Dâmâd: A separate kaffârat is<br />

made for each (broken) oath. If a person says, “Vallahi<br />

verrahmâni verrahîmi, I will not do such and such a thing,” he will<br />

have made three oaths. If he does that thing three kaffârats will be<br />

necessary. It is written in Bedâyi’ and Hindiyya that the poor<br />

people to be fed may be given the fulûs [paper money] to buy the<br />

food themselves. It is necessary to intend while giving the kaffârat.<br />

Rasûlullah ’sall-Allâhu ’alaihi wa sallam’ stated: “Most<br />

tradesmen and market-dealers are fâjir (dissolute, sinful)!” When<br />

he was asked the reason he said: “Their buying and selling is not<br />

halâl. For, they sin by swearing and lying very often.” In another<br />

hadîth-i-sherîf he stated: “A person who cheats someone out of his<br />

property by perjury will find Allâhu ta’âlâ wrathful on the<br />

Resurrection Day.” [Please see the second page of the fifteenth<br />

– 103 –

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