Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

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43 – THIRD VOLUME, 116 th LETTER This letter, written to Khwâja ’Abd-ul-Mekârim, commends serving the slaves of Allâhu ta’âlâ: May Allâhu ta’âlâ protect (us) against excess in behaviour! May He bless us with the lot of adhering to the level-headed, equitable, and right way! If Allâhu ta’âlâ has bestowed upon a slave of His the gift of accomplishing useful and beautiful deeds and meeting the needs of many people, so that many people will find refuge with him, that gift is a very great blessing for him. Allâhu ta’âlâ has called His slaves ‘My family’ and, being very compassionate, He has undertaken to provide the food and sustenance of all people. If Allâhu ta’âlâ employs a slave of His for the procurement of the food and sustenance of a few of His other slaves, so that this slave will now be responsible for the training, education and welfare of his slave siblings, He will have granted that slave of His a great blessing. So fortunate and so prosperous is the person who has attained that great blessing and who knows how to be grateful for it. It stands to reason that a person blessed with such a grand fortune would be wise to appreciate its value, to offer gratitude for it, and to look on it as an honour and happiness to serve the family of his Owner and Rabb, and he would have enough reason to take pride in training and educating the born slaves of his Rabb (Allâhu ta’âlâ). Hamd (praise and gratitude) be to Allâhu ta’âlâ that all the people being there are telling about your acts of goodness and kindness. Your acts of benevolence and favour have been on the grapevine far and near. THE NAFS There are moments when it swells like oceanic waves; Envelops its spirit, like unbreakable rings. There are moments when it calms down, like a cool spring; At your disposal, like a most beloved darling. There are moments when it wishes all should be its; Give it the world, it’ll ask for more, faithless being! There are moments when it is honest to darling; Eyes in tears with sorrow, such a poor thing! There are moments when it booms, all its sky lightning; In a moment it burns many years’ earning. – 444 –
There are moments, it’s an ocean, waveless, soundless; Embarrassed, remorseful for all its wrongdoing. There are moments when it’s Pharaoh, Sheddâd, Nimrod; The condemned devil in veins, circulating. There are moments, it’s so docile and contented; World’s none in its eyes, worship is all it’s wishing. There are moments, it roars like an angry lion; Or a tiger, wounded, thirsty for blood-drinking. There are moments when it’s so good, like a touchstone; All its wishes concord with the Prophet’s uttering. There are moments, it’s so cruel that the soul bemoans; With its own wicked hands its grave it keeps digging. O my heart, that nafs you have is such a menace! Mind you don’t get entrapped by its fatal slyness! – 445 –
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Hakikat Kitabevi Publications No: 5
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Bismi’llâhi ’r-rahmâni ’r-r
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CONTENTS Chapter Letter Page No. No
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TAM ‹LM‹HÂL SE’ÂDET-‹ EBE
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things with his own zakât, (which
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person who is indebted to people do
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people. That is, they are not inclu
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than these vital needs. Subsistence
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to the weight of seven mithqâls in
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mixed with metals such as copper. G
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different kind or gold or silver mo
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obtained before one year has passed
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and takes back the rest, it is not
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the paper money should be given com
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oath. If he gives fulûs, that is,
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have mixed them, the case is the sa
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off their stems and eat them or to
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he gives it to someone who has the
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permission. He could not build a ho
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ZAKÂT OF HORSES — Their zakât i
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could pay zakât to her poor husban
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A rich person who fails to get back
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of religion think of themselves as
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countries of disbelievers should pa
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things. If the former of each pair
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2 - FASTING IN RAMADÂN The fourth
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fifth letter of the first volume of
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the new crescent on the thirtieth o
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intended to be safarî. [1] On days
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time) from shar’î sunset to the
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it starts to become dark on the eas
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has forgotten his fast and eaten so
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one’s eyes) or cosmetics on one
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subsistence and believes that he wi
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instead of meals. If he gives the s
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did not give it with the latter’s
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imitate the Hanafî Madhhab and giv
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4 - PERFORMING THE QURBÂN If a dis
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each qurbân. To avoid interest ear
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It is not permissible to give away
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lindfolded with a piece of cloth. I
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The person who performs the qurbân
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qurbân intends to kill an animal w
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5 - VOW (NAZR) Ibni ’Âbidîn ‘
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kaffârat for an oath instead. For
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the vow and the other for the ’Iy
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It is permissible to fulfil the abs
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with a stipulation of this sort can
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6 - OATHS—KAFFÂRAT FOR AN OATH Y
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at the time of death it will be ver
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adjured not to do. That comes to me
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It is not permissible to feed other
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not sahîh. So it is not necessary
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year, wears ihrâm for hajj, and pe
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the book al-Hadîqa, at the end of
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not permissible to send someone els
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ecomes sinful. Going on hajj is mak
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We have heard about some heretical
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A person arriving late for hajj goe
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times. The night after tawâf-i-ziy
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places: The first in Mekka on the s
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level with your shoulders and turn
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having kissed it, its surface is no
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door on the qibla side. The east wa
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that it is a sunna to come from far
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shafâ’a (intercession) is wâjib
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8 - CONVERSION OF A SOLAR YEAR INTO
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multiplied by five. The number obta
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monthly tables showing the variatio
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Months 0 1 2 3 4 5 6 7 Muharram 6 4
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ULU⁄ BEY’S CHARTS OF LUNAR MONT
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CHART III Christian Hijrî Christia
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The third reason: Hadrat Muhammad M
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istihâra several times; then, he s
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witness. When a father marries his
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such a marriage. In the three Madhh
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ook of Tafsîr entitled Abullays [1
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debtor. For presenting it to someon
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the property back to her husband as
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ecome harâm to marry in case of an
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missing husband [who has been, say,
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hundred million liras in cash, and
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presence of a man, it will be permi
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it is an indication of consent. So
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and the Basmala, which would be fol
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women to go on hajj alone. It is no
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You’ll go’n leave behind all yo
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husband becomes a renegade and then
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Nawâdir are weak, untenable. They
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If a married girl who is accepted a
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13 - DEATH—PREPARATION FOR DEATH
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of death the dream will be over, an
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have a wife with nikâh [1] -young
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9 - It will become easy for a bache
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kinds of medicine. He would say ây
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hold fast to means. Names of the gr
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salâm prayed in the dolphin by rec
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is covered with a wide, light bed s
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ecomes clean, but the fard does not
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find any water). It is mustahab for
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are put in a fire in a shovel and f
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in order to defend the lives and pr
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15 - THE SALÂT (Namâz) of JANÂZA
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when the hands should be let to han
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days after death); we must try to r
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dealing with the salât of ’Iyd,
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16 - CARRYING THE CORPSE and the BU
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It is necessary and sunna and very
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coffin. It is always very good to b
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permissible to inscribe âyats, ble
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sinful if it is committed in the na
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musallî [1] on the authority of th
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prayer transliterated above you sit
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or recite) other âyats. A hadîth-
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entire Qur’ân is much greater. S
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on graves. But a better deed to be
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18 - BENEFITS of VISITING GRAVES L
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martyrs in Paradise. Every night th
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is, on the qibla side, of the grave
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hear. And the soul does not have a
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19 - A LETTER OF CONDOLENCE BY RAS
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20 - FIRST VOLUME, 104th. LETTER Th
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21 - ISQÂT FOR THE DECEASED It is
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kaffârat be done, his walî does n
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excess, his will will become invali
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circulating x the number of dawrs.
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of namâz as five gold coins and a
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takes them, saying, “I have accep
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Death awaits, mind you incline not
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other dies in Andalusia [1] at sunr
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THULUTH is one-third and is given t
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same father but different mothers;
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grandchildren; if they did not exis
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anwar and also in the presence of A
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23 - CALCULATIONS of FARÂID (Solut
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obtained: [24x210=5040]. The wives
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the returned and unreturned is mult
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IV - The fourth class subsumes the
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24 - SECOND VOLUME, 16th LETTER Thi
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27 - THIRD VOLUME, 15th LETTER This
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emove ghil and hased (jealousy) fro
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weaponry and penmanship. Trade is t
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For, the ef’âl-i-ilâhiyya becom
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food that comes by way of harâm da
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throughout the nights and fasts dur
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earn more than needed for vaunting
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husbands. A (married) woman has two
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Now! From all creation I’m in iso
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he said that Islam’s teachings on
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also bread and flour. Meat and milk
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seller) before the two parties depa
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with the exception of gold and silv
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exist or to be present at the place
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nominal value of one fels, in (Turk
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6- Of countable things, those which
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to my place,” the agreement of sa
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whose postponement is permissible,
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to state the place where the themen
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of the property (or money) inherite
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Ahmad bin Alî Maqrîzî (d. 845) w
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kinds of ready and current money al
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etween cancelling the sale and acce
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of thereafter.] The seller’s meas
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matters of buying and selling. Yet
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30 - BEING MUKHAYYER (OPTION) IN BU
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ecomes bâtil. If the buyer still p
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to it. On the other hand, if a pers
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31 - SALES THAT ARE BÂTIL, FÂSID,
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the milk that will be obtained dail
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After the uppermost storey of an ap
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fascicle of Endless Bliss! It is f
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the stipulation is not binding. It
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for the seller to say, ‘I will bu
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ody that are harâm for men other t
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approves of the sale. A person who
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would be fâsid for him to buy some
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32 - THE INVALID’S SALE Hâdji Ra
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33 - MISCELLANEOUS PIECES of INFORM
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compensation must be made from the
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neighbours without the permission o
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judge and has the branches pulled b
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allowed into his flat unless he def
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perform i’tikâf if my invalid re
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16- Hawâla (transfer): To say, for
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35 - SALE by SELEM It is a sale agr
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postponement (of the delivery of th
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[It is not permissible to sell prop
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The seventh chapter is on Hiba (gif
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37 - LENDING Lending, which is term
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not to the creditor, but to the per
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Abd-ul-Wahhâb Sha’rânî ‘rahm
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on credit, determining the time of
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Lending by way of selem is not perm
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A person’s debt may be repaid by
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Page 395 and 396: 38 - KAFÂLAT and HAWÂLA (SURETY a
Page 397 and 398: living) in the Dâr-ul-harb to appo
Page 399 and 400: hawâla, will have to be indebted t
Page 401 and 402: temporary use (’âriyat) or for s
Page 403 and 404: given their consent on this conditi
Page 405 and 406: another are not sahîh (valid) form
Page 407 and 408: instruction would have to pay for i
Page 409 and 410: (written by Muhammad Berdûsî-zâd
Page 411 and 412: principal. He would be entitled to
Page 413 and 414: It is bâtil (null and void) to app
Page 415 and 416: having taken possession of the spec
Page 417 and 418: eview the fourth chapter dealing wi
Page 419 and 420: eluctantly is not sahîh. It is not
Page 421 and 422: 40 - ’ADÂLAT (Justice) and IHTIK
Page 423 and 424: medicine is harâm.] Ihtikâr with
Page 425 and 426: camel’s ailing foot. The buyer br
Page 427 and 428: another country of disbelievers. Wh
Page 429 and 430: is an act of perfidy. Such behaviou
Page 431 and 432: forestalling the zakât’s becomin
Page 433 and 434: the great Walî replied, “I have
Page 435 and 436: people. It is wâjib, anyway, to pr
Page 437 and 438: 42 - HOW TO CARE FOR ONE’S FAITH
Page 439 and 440: 3- Worldly occupation should not pr
Page 441 and 442: Sahâba, stated: “At market place
Page 443: you have been observing today they
Page 447 and 448: stated in all books of Fiqh, fâiz
Page 449 and 450: permissible to pay someone’s debt
Page 451 and 452: strictly as possible. It has been s
Page 453 and 454: has given as a rehn. Nor can he dem
Page 455 and 456: the same, the sale will not be sah
Page 457 and 458: have it at that moment;) he should
Page 459 and 460: selem,] by niyyat (intention), will
Page 461 and 462: the same as their amounts may be. 8
Page 463 and 464: on an earlier delivery of a lessene
Page 465 and 466: other three Madhhabs, (i.e. in the
Page 467 and 468: Muslims always lent money without i
Page 469 and 470: cause separation and grudge among p
Page 471 and 472: money,] as well can be devoted as a
Page 473 and 474: harâm, which is a falsification ha
Page 475 and 476: Likewise, if a wakîl (deputy, prox
Page 477 and 478: (price) of a pocket watch that I ha
Page 479 and 480: called qardh-i-hasan [1] from rich
Page 481 and 482: usinessmen, banks will accelerate t
Page 483 and 484: may be a shareholder. It is obligat
Page 485 and 486: D) Company of wujûh, or i’tibâr
Page 487 and 488: profit is stipulated in favour of o
Page 489 and 490: 14- It will not be permissible if:
Page 491 and 492: must be imitated. In that case, how
Page 493 and 494: the âjir (renter) may desist from
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mutilates the animal by tugging or
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sahîh for a mechanic to give a gua
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means of living!” Another hadîth
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eceived in that case will be harâm
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Supposing you are giving cloth to a
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with Muslims. They cannot be charge
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your wheat in this bucket.” The v
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contradicts the (Islamic) science o
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and depositaries are to be categori
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