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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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of Allâhu ta’âlâ and the heart should be in constant remembrance<br />

of Him. The tongue and the heart should not be let loose,<br />

wandering idly. It should be known very well that once that<br />

moment has been wasted away, an entire world sacrificed will not<br />

suffice to bring it back. Remembrance managed among unaware<br />

people will yield plenty of thawâb. Resûlullah ‘sall-Allâhu ’alaihi<br />

wa sallam’ stated: “A person who makes dhikr of Allâhu ta’âlâ<br />

when he is among unaware people is like a young green tree<br />

among dried-up trees, a living person among the dead, one of the<br />

heroes fighting like lions amidst cowards fleeing from the<br />

battlefield.” Once he stated: “If a person says the following prayer<br />

as he goes out shopping two million thawâbs will be recorded in his<br />

name: Lâ ilâha il-l-Allah, wahdehu lâ sherîka leh, la hul mulk-u wa<br />

la hul hamd-u, yuhyî wa yumît, wa huwa hay yun lâ yamût, bi yadihil-khayr,<br />

wa huwa ’alâ kulli shay’in qadîr.” [As in this hadîth-isherîf,<br />

quantitative values attached to the amounts and numbers of<br />

thawâbs and sins, to celestial measures and distances, to timelengths<br />

in the Hereafter, to the creation of the world, and to the<br />

number of creatures mentioned in various hadîth-i-sherîfs, are not<br />

intended for precision in the numbers and amounts, but for their<br />

greatness. For instance, when a person eventually sees another<br />

person whom he has been looking for laboriously for a long time,<br />

he may exclaim, “Oh, I’ve found you after the tenth attempt!”<br />

Junayd Baghdâdî ‘quddisa sirruh’ stated: “There is many a person<br />

in the market place who is more valuable than people sitting in a<br />

ring of sôfîs.” At another time he stated: “I know a kind of person<br />

who performs three hundred rak’ats of namâz and says thirty<br />

thousand tasbîhs daily in the market place.” Some scholars said,<br />

afterwards, that the person alluded to was Junayd Baghdâdî<br />

himself. In short, there is always plenty of thawâb for people who<br />

engage in worldly occupations for the purpose of keeping their<br />

faith and acts of worship intact. Those who work only to earn<br />

money and hoard worldlies will be deprived of that thawâb. In fact,<br />

such people’s hearts are continuously in their shops, although<br />

physically they are in the mosque, performing namâz. Their<br />

thoughts constantly wander.<br />

5– Fondness for worldly occupation should be avoided. For<br />

instance, we should not be the earliest shopper and the latest to<br />

leave the market place. We should not make hazardous and longdistance<br />

journeys. We should not embark on sea [or air] voyages<br />

for the sheer purpose of earning worldlies. Mu’âz bin Jabal ‘radiy-<br />

Allâhu ’anh’, (d. of plague, 18 [639 A.D],) one of the blessed<br />

– 440 –

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