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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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Madhhab anyone who sucks (from the same mother), regardless of<br />

age, becomes a milk relative, but according to the imâms<br />

‘rahmatullâhi ta’âlâ ’alaihim ajma’în’ of the other three Madhhabs,<br />

if they suck milk after the age of two and a half, they will not<br />

become milk relatives.<br />

It is also eternally harâm to marry four kinds of women who<br />

become one’s relatives after marriage. If one has already<br />

performed the nikâh, or had adultery with a woman, then he can<br />

never marry her mother, her mother’s mother, or her father’s<br />

mother. When a man has sex with his wife, he can never marry the<br />

daughter which she had from another husband. A man can never<br />

marry a woman with whom his father or his own son made a nikâh,<br />

i.e. his step-mother or his daughter-in-law. A woman can never<br />

marry her step-father, stepson, father-in-law or son-in law. It is<br />

permissible to marry an “Âkhirat-sister” or “Âkhirat-brother”, or<br />

brother-or-sister-in Tarîqat, or “Âkhirat-mother.” The status of<br />

these people is different from the status of one’s own sister or<br />

mother. It is harâm for one to see their heads, hair, arms, legs, to<br />

chat with them, to stay alone with them in the same room, or to<br />

travel long distance with them. These things are not halâl in any<br />

Tarîqat. He who says that they are halâl becomes a disbeliever, a<br />

zindiq.<br />

There are seven more women whom a man cannot marry due<br />

to temporary situations. When these temporary situations cease to<br />

exist he can marry them. Five of them are harâm due to a nikâh. A<br />

man cannot chat or marry the sisters of the girl with whom he has<br />

made nikâh. If the woman whom he has already married dies, or if<br />

he divorces her, then he can marry her sister. These girls are called<br />

the man’s ‘sisters-in-law’ (bald›z in Turkish). The man is called the<br />

girls’ ‘brother-in-law’ (enishte). The man’s brothers are the<br />

‘brothers-in-law’ (kayin birâder) of the girl who is married by way<br />

of nikâh to the man, and the girl, in turn, is their ‘sister-in-law’<br />

(yenge in Turkish). A woman cannot stay alone in the same room<br />

with any one of her enishtes or kayin birâders; nor can she go on a<br />

long-distance journey with them. In other words, a woman’s<br />

enishtes or kayin birâders are not her mahram relatives.<br />

As long as a man is married to a woman, it will be harâm for<br />

him to marry her paternal and maternal aunts, or her sisters’ or<br />

brothers’ daughters. It is also harâm to marry these five women<br />

when they are the wife’s milk-relatives. In the Hanafî, Mâlikî and<br />

Hanbalî Madhhabs the women who are harâm for one to marry<br />

because of the sex act one performs with one’s wife, will also<br />

– 158 –

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