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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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allowed into his flat unless he defrays the expenditure if the other<br />

person has made the repair by the court’s verdict, and unless he<br />

pays the value if the other person has made the repair on his own.”<br />

“The owner of the upper storey may build another storey on top<br />

of his own, unless he does not cause damage to the lower storey.”<br />

It is stated as follows in the book entitled Hadîqa, in its section<br />

dealing with the disastrous retributions incurred with hands: “It is<br />

called ghasb to extort a person’s property by force or without that<br />

person’s permission. Not only is ghasb harâm in itself, but also it is<br />

harâm to use property obtained by way of ghasb. It is harâm to<br />

take and use someone else’s property without permission, even if<br />

you return the property intact. If someone trusts you with their<br />

property or money for safekeeping, or if you extort someone’s<br />

property or money, it is not permissible for you to make profit<br />

from it by investing it in trade or elsewhere. An earning made<br />

thereby is harâm. You have to give it as alms to the poor. It is also<br />

harâm to take and hide someone else’s property or money as a<br />

joke. For, a joke of that kind will cause a person to suffer grief.<br />

And it is harâm to torment a person.”<br />

It is stated in the book entitled Fatâwâ-i-Fayziyya [1] : If a father<br />

spends his small children’s money buying things for himself<br />

although he is not in need, the children, when they reach puberty,<br />

may ask him to compensate for it. It would be permissible for him<br />

to spend it buying things for himself (without having to<br />

compensate for it) if he were in need.”<br />

[1] It was written by Feyzullah Efendi of Erzurum ‘rahmatullâhi ta’âlâ<br />

’alaih’, (martyred in Edirne in 1115 [1703 A.D.],) the forty-sixth<br />

Ottoman Shaikhulislâm. He also translated Mawlânâ Khâlid<br />

Baghdâdî’s book entitled I’tiqadnâma into Turkish and entitled it<br />

Îmân ve Islâm, which was published by Hakîkat Kitâbevi in Istanbul<br />

a number of times. Its English version, Belief and Islam, is available<br />

from Hakîkat Kitâbevi.<br />

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