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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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tradesman could go into a business dealing with anyone. For,<br />

everyone knew how to buy and sell (suitably with Islam’s<br />

instructions), and all people observed the rules they knew very<br />

well. Later, times changed to worse so that one or two people<br />

would have to be shunned in business. Then there came even<br />

worse times when few people would fulfil the qualifications to be<br />

preferred as a second person in one’s business transactions. Even<br />

worse is feared, for one day you will find not a single person with<br />

whom you can safely interact in your buying or selling. It was a<br />

long time ago when our superiors predicted this degeneration.<br />

Perhaps it is the time our superiors anticipated with such grave<br />

fear that now hangs heavy on our hands. Buying and selling are<br />

being done with anyone, with a total lack of discrimination. And<br />

some unlearned hâfizes add fuel to the flames by saying, “Today it<br />

is the case the worldover. Personal property has been jumbled up<br />

with harâms far and near. It has become impossible to be safe<br />

against harâms.” These words are quite wrong. The facts are quite<br />

the other way round. We shall elucidate this in the following<br />

chapter.<br />

7– In an interaction of buying and selling, words exchanged<br />

with the person being dealt with, attitudes assumed, and articles<br />

given and taken should be calculated well and correctly. It should<br />

be kept in mind that all these things will be accounted for in the<br />

Hereafter. One of our great guides in Islamic matters dreamt of a<br />

(dead) grocer. He asked the gocer, “How did Allâhu ta’âlâ treat<br />

you?” The latter replied, “A book of fifty thousand pages was<br />

placed before me. ‘Yâ Rabbî,’ I asked. ‘Who do these pages belong<br />

to?’ I was told that I had dealt with fifty thousand people and that<br />

each page contained an account of my dealing with one of them.<br />

When I looked more closely, I saw that each of my dealings was<br />

reflected with all its minutest particulars on the page allotted for<br />

it.” A penny’s worth of cheating or injustice will bounce back with<br />

heavy retribution on the offender, and there will be no help<br />

around.<br />

Such were the ways and manners of our superior and blessed<br />

guides in observing the principles of our faith, Islam, as we have so<br />

far been trying to unfold. This way of principles has been<br />

consigned to oblivion today, so that next to no one seems to know<br />

of their existence. Anyone who manages to observe one of these<br />

principles today will be rewarded with plenty of thawâb.<br />

Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’ stated: “A time will<br />

come, when Muslims perform one-tenth of the acts of worship that<br />

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