Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

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can be utilized gratis only by his mother. If a discreet boy’s walî (guardian) entrusts him to the care of a teacher or artisan and says, ‘Teach him, and let him serve you,’ the teacher or the artisan may make the boy do some petty work. [A walî who teaches the boy knowledge and manners is equivalent to his teacher.] However, this permissibility is conditional on that the current fee for the service benefited from the boy, e.g. the price of carrying water from the district fountain, should not be over the price of tutorship, and the boy’s service should have been consented by the walî. The same rule applies when a person over the age of discretion and puberty comes and says, ‘Teach me, and I’ll serve you in return.’ Please see the twenty-sixth chapter of the third part of Seâdet-i ebediyye! A child can be made to do light work by the adult who is its walî (guardian) in matters concerning its person and its property, i.e. by its father; by the father’s wasî (executor) in the absence of the father; by its grandfather in the absence of the father’s executor, either; by the grandfather’s executor in the absence of the grandfather, either; and by the judge if this finally cited adult does not exist, either; and in all these cases the child has to be paid. The amount paid may be spent only for the child.” A woman cannot be a walî (guardian). I’m from the land of the beloved; this transitory halt’s not for me. I’m infatuated by that Real Estate; this world’s not for me. I’ve ridden all my personality, love is all my entity; To the friend I’ve sold all my nafs; what’s my business with that enemy! I’ve made a doctor of my own love, and cares of love my remedy; I’ve seen ’Abd-ul-Hakîm, let Ionian be far away from me! I’ve tasted the ma’rifa, and I’ve attained the throne of Fanâ; I’ve become Sultan of hidden values; world’s riches are not for me. Whatsoever comes is welcome, for it comes from the beloved’s treasury; Since all these are His deeds, what’s the point in expecting malignity! With time, turning; decrepit as my body is in dignity; My soul’s in its gilded youth, what has youth or old age to do with me! I’ve held beloved, for me, plenty; turning down all other amity; A loner in society; what’s for me among humanity! With myriad envoys running between hearts, the tongue’d be in futile flurry; As hearts with each other commune, tongue among them is an oddity. – 298 –
Now! From all creation I’m in isolation; it’s true, definitely! With the Creator of all beings, what good are time’s people for me? ______________________ Allâhumma yâ muhawwil-al-hawli wa-l-ahwâl Hawwi-l-hâlanâ ilâ ahsan-il-hâl! ______________________ O, Thou, my Allah, who changes all people’s states! Bless us with good states! – 299 –
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Hakikat Kitabevi Publications No: 5
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Bismi’llâhi ’r-rahmâni ’r-r
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CONTENTS Chapter Letter Page No. No
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TAM ‹LM‹HÂL SE’ÂDET-‹ EBE
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things with his own zakât, (which
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person who is indebted to people do
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people. That is, they are not inclu
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than these vital needs. Subsistence
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to the weight of seven mithqâls in
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mixed with metals such as copper. G
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different kind or gold or silver mo
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obtained before one year has passed
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and takes back the rest, it is not
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the paper money should be given com
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oath. If he gives fulûs, that is,
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have mixed them, the case is the sa
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off their stems and eat them or to
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he gives it to someone who has the
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permission. He could not build a ho
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ZAKÂT OF HORSES — Their zakât i
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could pay zakât to her poor husban
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A rich person who fails to get back
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of religion think of themselves as
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countries of disbelievers should pa
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things. If the former of each pair
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2 - FASTING IN RAMADÂN The fourth
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fifth letter of the first volume of
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the new crescent on the thirtieth o
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intended to be safarî. [1] On days
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time) from shar’î sunset to the
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it starts to become dark on the eas
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has forgotten his fast and eaten so
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one’s eyes) or cosmetics on one
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subsistence and believes that he wi
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instead of meals. If he gives the s
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did not give it with the latter’s
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imitate the Hanafî Madhhab and giv
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4 - PERFORMING THE QURBÂN If a dis
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each qurbân. To avoid interest ear
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It is not permissible to give away
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lindfolded with a piece of cloth. I
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The person who performs the qurbân
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qurbân intends to kill an animal w
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5 - VOW (NAZR) Ibni ’Âbidîn ‘
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kaffârat for an oath instead. For
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the vow and the other for the ’Iy
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It is permissible to fulfil the abs
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with a stipulation of this sort can
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6 - OATHS—KAFFÂRAT FOR AN OATH Y
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at the time of death it will be ver
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adjured not to do. That comes to me
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It is not permissible to feed other
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not sahîh. So it is not necessary
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year, wears ihrâm for hajj, and pe
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the book al-Hadîqa, at the end of
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not permissible to send someone els
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ecomes sinful. Going on hajj is mak
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We have heard about some heretical
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A person arriving late for hajj goe
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times. The night after tawâf-i-ziy
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places: The first in Mekka on the s
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level with your shoulders and turn
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having kissed it, its surface is no
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door on the qibla side. The east wa
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that it is a sunna to come from far
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shafâ’a (intercession) is wâjib
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8 - CONVERSION OF A SOLAR YEAR INTO
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multiplied by five. The number obta
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monthly tables showing the variatio
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Months 0 1 2 3 4 5 6 7 Muharram 6 4
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ULU⁄ BEY’S CHARTS OF LUNAR MONT
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CHART III Christian Hijrî Christia
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The third reason: Hadrat Muhammad M
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istihâra several times; then, he s
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witness. When a father marries his
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such a marriage. In the three Madhh
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ook of Tafsîr entitled Abullays [1
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debtor. For presenting it to someon
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the property back to her husband as
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ecome harâm to marry in case of an
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missing husband [who has been, say,
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hundred million liras in cash, and
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presence of a man, it will be permi
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it is an indication of consent. So
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and the Basmala, which would be fol
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women to go on hajj alone. It is no
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You’ll go’n leave behind all yo
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husband becomes a renegade and then
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Nawâdir are weak, untenable. They
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If a married girl who is accepted a
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13 - DEATH—PREPARATION FOR DEATH
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of death the dream will be over, an
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have a wife with nikâh [1] -young
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9 - It will become easy for a bache
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kinds of medicine. He would say ây
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hold fast to means. Names of the gr
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salâm prayed in the dolphin by rec
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is covered with a wide, light bed s
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ecomes clean, but the fard does not
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find any water). It is mustahab for
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are put in a fire in a shovel and f
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in order to defend the lives and pr
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15 - THE SALÂT (Namâz) of JANÂZA
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when the hands should be let to han
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days after death); we must try to r
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dealing with the salât of ’Iyd,
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16 - CARRYING THE CORPSE and the BU
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It is necessary and sunna and very
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coffin. It is always very good to b
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permissible to inscribe âyats, ble
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sinful if it is committed in the na
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musallî [1] on the authority of th
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prayer transliterated above you sit
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or recite) other âyats. A hadîth-
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entire Qur’ân is much greater. S
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on graves. But a better deed to be
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18 - BENEFITS of VISITING GRAVES L
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martyrs in Paradise. Every night th
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is, on the qibla side, of the grave
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hear. And the soul does not have a
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19 - A LETTER OF CONDOLENCE BY RAS
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20 - FIRST VOLUME, 104th. LETTER Th
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21 - ISQÂT FOR THE DECEASED It is
Page 247 and 248: kaffârat be done, his walî does n
Page 249 and 250: excess, his will will become invali
Page 251 and 252: circulating x the number of dawrs.
Page 253 and 254: of namâz as five gold coins and a
Page 255 and 256: takes them, saying, “I have accep
Page 257 and 258: Death awaits, mind you incline not
Page 259 and 260: other dies in Andalusia [1] at sunr
Page 261 and 262: THULUTH is one-third and is given t
Page 263 and 264: same father but different mothers;
Page 265 and 266: grandchildren; if they did not exis
Page 267 and 268: anwar and also in the presence of A
Page 269 and 270: 23 - CALCULATIONS of FARÂID (Solut
Page 271 and 272: obtained: [24x210=5040]. The wives
Page 273 and 274: the returned and unreturned is mult
Page 275 and 276: IV - The fourth class subsumes the
Page 277 and 278: 24 - SECOND VOLUME, 16th LETTER Thi
Page 283 and 284: 27 - THIRD VOLUME, 15th LETTER This
Page 285 and 286: emove ghil and hased (jealousy) fro
Page 287 and 288: weaponry and penmanship. Trade is t
Page 289 and 290: For, the ef’âl-i-ilâhiyya becom
Page 291 and 292: food that comes by way of harâm da
Page 293 and 294: throughout the nights and fasts dur
Page 295 and 296: earn more than needed for vaunting
Page 297: husbands. A (married) woman has two
Page 301 and 302: he said that Islam’s teachings on
Page 303 and 304: also bread and flour. Meat and milk
Page 305 and 306: seller) before the two parties depa
Page 307 and 308: with the exception of gold and silv
Page 309 and 310: exist or to be present at the place
Page 311 and 312: nominal value of one fels, in (Turk
Page 313 and 314: 6- Of countable things, those which
Page 315 and 316: to my place,” the agreement of sa
Page 317 and 318: whose postponement is permissible,
Page 319 and 320: to state the place where the themen
Page 321 and 322: of the property (or money) inherite
Page 323 and 324: Ahmad bin Alî Maqrîzî (d. 845) w
Page 325 and 326: kinds of ready and current money al
Page 327 and 328: etween cancelling the sale and acce
Page 329 and 330: of thereafter.] The seller’s meas
Page 331 and 332: matters of buying and selling. Yet
Page 333 and 334: 30 - BEING MUKHAYYER (OPTION) IN BU
Page 335 and 336: ecomes bâtil. If the buyer still p
Page 337 and 338: to it. On the other hand, if a pers
Page 339 and 340: 31 - SALES THAT ARE BÂTIL, FÂSID,
Page 341 and 342: the milk that will be obtained dail
Page 343 and 344: After the uppermost storey of an ap
Page 345 and 346: fascicle of Endless Bliss! It is f
Page 347 and 348: the stipulation is not binding. It
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for the seller to say, ‘I will bu
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ody that are harâm for men other t
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approves of the sale. A person who
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would be fâsid for him to buy some
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32 - THE INVALID’S SALE Hâdji Ra
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33 - MISCELLANEOUS PIECES of INFORM
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compensation must be made from the
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neighbours without the permission o
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judge and has the branches pulled b
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allowed into his flat unless he def
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perform i’tikâf if my invalid re
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16- Hawâla (transfer): To say, for
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35 - SALE by SELEM It is a sale agr
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postponement (of the delivery of th
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[It is not permissible to sell prop
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The seventh chapter is on Hiba (gif
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37 - LENDING Lending, which is term
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not to the creditor, but to the per
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Abd-ul-Wahhâb Sha’rânî ‘rahm
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on credit, determining the time of
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Lending by way of selem is not perm
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A person’s debt may be repaid by
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from setting for a (long-distance j
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38 - KAFÂLAT and HAWÂLA (SURETY a
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living) in the Dâr-ul-harb to appo
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hawâla, will have to be indebted t
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temporary use (’âriyat) or for s
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given their consent on this conditi
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another are not sahîh (valid) form
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instruction would have to pay for i
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(written by Muhammad Berdûsî-zâd
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principal. He would be entitled to
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It is bâtil (null and void) to app
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having taken possession of the spec
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eview the fourth chapter dealing wi
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eluctantly is not sahîh. It is not
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40 - ’ADÂLAT (Justice) and IHTIK
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medicine is harâm.] Ihtikâr with
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camel’s ailing foot. The buyer br
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another country of disbelievers. Wh
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is an act of perfidy. Such behaviou
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forestalling the zakât’s becomin
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the great Walî replied, “I have
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people. It is wâjib, anyway, to pr
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42 - HOW TO CARE FOR ONE’S FAITH
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3- Worldly occupation should not pr
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Sahâba, stated: “At market place
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you have been observing today they
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There are moments, it’s an ocean,
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stated in all books of Fiqh, fâiz
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permissible to pay someone’s debt
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strictly as possible. It has been s
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has given as a rehn. Nor can he dem
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the same, the sale will not be sah
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have it at that moment;) he should
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selem,] by niyyat (intention), will
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the same as their amounts may be. 8
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on an earlier delivery of a lessene
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other three Madhhabs, (i.e. in the
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Muslims always lent money without i
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cause separation and grudge among p
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money,] as well can be devoted as a
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harâm, which is a falsification ha
Page 475 and 476:
Likewise, if a wakîl (deputy, prox
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(price) of a pocket watch that I ha
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called qardh-i-hasan [1] from rich
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usinessmen, banks will accelerate t
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may be a shareholder. It is obligat
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D) Company of wujûh, or i’tibâr
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profit is stipulated in favour of o
Page 489 and 490:
14- It will not be permissible if:
Page 491 and 492:
must be imitated. In that case, how
Page 493 and 494:
the âjir (renter) may desist from
Page 495 and 496:
mutilates the animal by tugging or
Page 497 and 498:
sahîh for a mechanic to give a gua
Page 499 and 500:
means of living!” Another hadîth
Page 501 and 502:
eceived in that case will be harâm
Page 503 and 504:
Supposing you are giving cloth to a
Page 505 and 506:
with Muslims. They cannot be charge
Page 507 and 508:
your wheat in this bucket.” The v
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contradicts the (Islamic) science o
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and depositaries are to be categori
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