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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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Islam. It is something quite possible, and very easy, too, to<br />

improve a bank, which has been established for the interest of a<br />

few people and has therefore been dragging the village life<br />

towards sloth, irremediable debts, and disasters, into an<br />

altogether fruitful and prolific Islamic bank, which will work in a<br />

manner compatiible with the commandments of Allâhu ta’âlâ,<br />

make partnerships with tradesmen, artisans, and factories by<br />

providing capital for them, and make and sell buildings,<br />

complexes, and plants. It is an incontrovertible fact that banks<br />

employed in that manner will be of great service for peoples’<br />

welfare, happiness, and progress.<br />

Question: A person who has no or insufficient money to have a<br />

house built borrows money with an interest from a bank and has a<br />

house built. He has a home now. However, it is very difficult to pay<br />

the interest. If he fails to pay it, his debt increases, his house is sold,<br />

all his toil comes to naught, and he cannot get over his difficult<br />

living conditions. How can an Islamic bank solve this problem<br />

effectively?<br />

Answer: The Islamic bank will not lend him money with an<br />

interest. Instead, learning from him all the features of the house he<br />

wishes to have, employing civil engineers and masterworkmen of<br />

its own, and using the best material, it will have a house built,<br />

which will be better than one he could ever build on his own and<br />

will meet all his domestic needs. Thereafter the bank will sell him<br />

the house on credit for a price that will consist of both the cost and<br />

the profit that the bank plans to make. Thereby, not only will that<br />

person attain ownership of a good house without any toil on his<br />

part, but also the bank will have helped someone without any<br />

interest, the profit it will have made into the bargain.<br />

Question: It is permissible to put money in a bank and receive<br />

interest in (a country termed) the dâr-ul-harb, i.e. a country, e.g.<br />

France, where idolatry is rife. On the other hand, it is harâm,<br />

always and everywhere, to borrow money from a bank and pay<br />

interest to that bank, unless there is a (helpless situation termed)<br />

darûrat. Consequently, as disbelievers are transacting great<br />

businesses by drawing hundreds of thousands of liras from banks,<br />

Muslim tradesmen are suffering deprivation because they cannot<br />

drum up any business since they cannot draw any money from<br />

banks. This handicap delivers trade into the hands of disbelievers,<br />

making the Muslim tradesmen a plaything in their hands?<br />

Answer: The Muslim tradesman will borrow money in a way<br />

– 478 –

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