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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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usinessmen, banks will accelerate their useful services that we<br />

explained earlier in the text. They will add more weight on their<br />

earnings without interest. They will both earn more and contribute<br />

more to national growth. They will pay the wages of their<br />

employees out of their halâl earnings.<br />

45 – COMPANIES<br />

It is stated as follows in Ibni ’Âbidîn and also in ’Âtif Begh’s<br />

commentaries to the 1045 th. and the 1060 th. and the 1326 th. and<br />

later articles of the book Majalla:<br />

‘Company’ means ‘partnership’. In Islam there are two kinds of<br />

company:<br />

1– Company (joint ownership) of property: It is a company<br />

wherein two or more people co-own some property that is an ’ayn<br />

or a deyn by way of inheritance or gift-making or by way of<br />

purchase made on the basis of a certain proportion in respect of<br />

payment. Or they may have formed the co-ownership by<br />

commingling their shares of property into an inseparable single<br />

unit. In the former case, they co-own each and every particle and<br />

every grain of the commonly owned property. In the second, the<br />

motes of each of them have been mingled with the motes of the<br />

other. In the former case each shareholder may sell his hissa-ishâyi’a<br />

to anyone at will. In the second, a shareholder’s hissa-ishâyi’a<br />

can be sold only to (one of) the other shareholders, which<br />

again, is subject to the choice of the owner of the hissa-i-shâyi’a,<br />

and dependent upon the permission of the other shareholders. A<br />

shareholder may make use of the commonly owned building or<br />

land in proportion with the share he holds and on the condition<br />

that the other shareholders will not be given harm. Yet he cannot<br />

let others utilize his share without permission (of the other<br />

shareholders). He may use others’ shares as well, with their<br />

permission. Of the mithlî property, he may separate the item that<br />

falls to his share and use it, provided it should be done in such a<br />

manner as will not cause fâiz (interest). He may consume his share<br />

of the fruit. He may sell the perishable items and distribute the<br />

themen (price) to the shareholders. He may sell his share to<br />

anyone without (the others’) permission. He cannot be forced to<br />

buy a share or to sell his share (to anyone, shareholders or others<br />

alike). An instance of co-ownership of property manifests itself in<br />

the shares of meat that a certain number of people have of a<br />

bovine animal that they have bought and slaughtered as a common<br />

– 481 –

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