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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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imitate the Hanafî Madhhab and give the wheat’s equivalent in<br />

silver instead of the wheat itself. The Madhâhib of Mâlikî and<br />

Hanbalî are the same as the Shâfi’î Madhhab in this respect, and<br />

so one sâ’ is five ritls plus one-third a ritl, that is, 694 dirham-ishar’î,<br />

or 1680 grams. These amounts are clearly stated in the<br />

books Kimyâ-yi-se’âdet and Manâhij-al ibâd ilel meâd. The<br />

Turkish translation of the Arabic lexical book Kâmûs wa Okyânûs<br />

states about the entry Sâ’: “Sâ’ is a measure of capacity that<br />

contains four muds of lentils. One mud, an amount of two<br />

handfuls, is equal to two ritls in the Hanafî Madhhab. Accordingly,<br />

one sâ’ is eight ritls. In the Shâfi’î Madhhab one mud is one plus<br />

one-third ritls, and so one sâ’ is five plus one-third ritls in that<br />

Madhhab.” And it states about the entry Menn: “Menn, which<br />

means batmann, is two ritls in every Madhhab.”<br />

(Even) if a person does not fast because of a good excuse, he<br />

(still) has to give the sadaqa fitr.<br />

Because the sadaqa fitr is small, it is given in silver. It is written<br />

in the book Jawhara: “When giving the sadaqa fitr, instead of<br />

wheat or barley, its value can be given in gold or silver, in fulûs,<br />

that is, metal coins [and paper bills], or in any other kind of<br />

property.” And it is written in Durr-ul-mukhtâr: “Its value is given<br />

in gold and silver.” To explain these statements, Ibni ’Âbidîn says:<br />

“The book Jawhara says that fulûs and urûz, that is, kinds of<br />

property, can be given, yet when ‘value’ is said gold and silver are<br />

usually meant. Also Zeyla’î ‘rahmatullâhi ta’âlâ ’alaih’ states that<br />

it is better to give its value in gold or silver.” Then, one should<br />

follow the words of the majority and give the fitra in gold or silver.<br />

Silver money is not in use now. And the value of paper money has<br />

been made dependent upon that of gold. Therefore, the value of<br />

silver in terms of the currency is below its value dictated in the<br />

rules of Islam. It is given with its value according to the currency<br />

so that it will be to the advantage of the poor. In case it is difficult<br />

to give them, one should give half a sâ’ [1750 grams] of wheat or<br />

flour instead of giving other property or paper money. One may<br />

also give paper money instead of gold by following the facility we<br />

have described in the first chapter. In the Madhâhib of Mâlikî and<br />

Hanbalî it is better to give dates, in the Shâfi’î, it is better to give<br />

wheat, and in the Hanafî it is better to give what is most valuable.<br />

If it is difficult also to give wheat or flour, one may give bread<br />

or corns of equal value. In giving bread and corns, not their weight<br />

but their cost or value is considered.<br />

– 73 –

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