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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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of payment on a promissory note given for a loan. If the agreement<br />

of hawâla was made in the presence of the giver of the hawâla, and<br />

if the person who accepted the hawâla has paid something else or<br />

the person who received the hawâla has donated it as a present or<br />

as alms to him, he demands the property for which the hawâla was<br />

made or its value from the giver of the hawâla, or gets it offset<br />

against his debt to the giver of the hawâla.<br />

If the person who accepted a hawâla and the one who received<br />

it agree between themselves and thereby a payment more or less<br />

than the amount of debt transferred is made, he, (i.e. the person<br />

who has accepted the hawâla and made the payment,) may<br />

demand the (exact) amount he has paid from the giver of the<br />

hawâla. He cannot demand the amount transferred. If the<br />

recipient of the hawâla declares the acceptor free from obligation,<br />

i.e. if he makes it halâl for him (by waiving his right), the acceptor<br />

of the hawâla cannot demand anything from the giver of the<br />

hawâla. However, if the recipient of the hawâla donates it as a<br />

present to the acceptor, the acceptor may demand the transferred<br />

thing from the giver of the hawâla. If he waives his right by saying<br />

that it is halâl, he cannot demand anything from the giver of the<br />

hawâla.<br />

[Hence, it is not permissible for banks and tradesmen to buy<br />

negotiable paper at a discount. They pay the bearer of a bond less<br />

than the amount written on it, and charge the person who wrote<br />

the bond the exact amount, instead of charging the lesser amount<br />

that they have paid. The information provided above shows that<br />

this practice is not permissible.]<br />

A letter written by the creditor to the debtor and ordering the<br />

latter to pay his debt to him or to a designated person at a specified<br />

time, is termed a ‘bill of exchange’.<br />

A sale that is performed by stipulating that the seller will<br />

transfer a creditor of his upon the buyer on the understanding that<br />

the payment (of his debt) will be made from the themen (of the<br />

sale), is fâsid. The transfer (hawâla) thereby made is batil (null and<br />

void). A sale made conditional on that the buyer will transfer the<br />

seller upon a third person for the themen, is sahîh. Please review<br />

Sales That Are Fâsid in the thirty-first chapter! It is essential that<br />

the buyer give the seller the bond that was prepared only by his<br />

debtor, and that bond should not have been retransferred by way<br />

of hawâla by the former receivers of hawâla. As has previously<br />

been explained in the text, bonds travelling from one hand to<br />

– 404 –

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