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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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are put in a fire in a shovel and fumigated.] It is better to fumigate<br />

each piece of the shroud separately before putting them in the<br />

coffin. Such fumigation is done also while the soul (of the dying<br />

person) is going out and before the washing of the corpse is<br />

started. It is not done while carrying the corpse or during the<br />

interment.<br />

A hadîth-i-sherîf written in Fatâwâ-i fiqhiyya states: “When<br />

Adam ‘’alaihissalâm’ died, angels brought khanût (a mixture of<br />

camphor, sandalwood, etc.) and shrouds from Paradise. They<br />

washed him with water and cedar leaves. At the third (washing)<br />

they added camphor. They wrapped him in three shrouds. They<br />

performed the salât (of janâza) for him. They made a grave and<br />

interred him. Then, turning to his children, they said: O sons of<br />

Adam. Treat your dead like this.”<br />

Shrouds must be washed and prepared beforehand even if they<br />

are new. It is necessary to prepare the shrouds beforehand.<br />

Khanût is sprinkled on all the three shrouds.<br />

After the corpse is dried, the qamîs is taken out of the coffîn,<br />

passed over the corpse’s head, and stretched down to the feet, one<br />

half along the front and the other half along the back of the corpse.<br />

Saying the Basmala, the corpse is made to lie on the izâr in the<br />

coffin. First the left hand side and then the right side of the izâr are<br />

laid over the corpse. The lifâfa is laid likewise on the corpse. That<br />

is, its right side is put on its left side. As a matter of fact, a person<br />

alive puts on his coat, shirt, etc. likewise.<br />

When a woman’s qamîs is closed, her hair is parted in the<br />

middle and both halves are passed over the sides and put on the<br />

qamîs over the breast. The khimâr is put over her hair and then it<br />

is covered with the izâr. The breast cloth is wrapped round the<br />

corpse before or after the izâr. Then it is covered with the lifâfa.<br />

The head and foot ends and the middle [around the belly] of the<br />

lifâfa are tied with a piece of cloth. A big boy is shrouded like a<br />

man, and a big girl is shrouded like a woman. A small boy is<br />

shrouded in one item, and a small girl is shrouded in two items. A<br />

child born dead or aborted or a human limb, [e.g. an arm], is not<br />

shrouded; they are wrapped in some cloth and buried.<br />

When an exhumed naked corpse is found, it is shrouded and<br />

buried as prescribed by the sunna if it has not yet putrefied. If it<br />

has putrefied it is only wrapped in some cloth and buried.<br />

The amount of the shroud prescribed by the sunna is bought<br />

with the dead person’s (left) property (or money). Setting apart<br />

– 201 –

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