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Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

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distribution, one-third of the property of inheritance remains.<br />

One-sixth of the inherited property out of this residue being given<br />

to the third party, the half of the inherited property which was<br />

bequeathed to him will have been completed. The remaining onesixth<br />

will belong to the Bayt-ul-mâl, for the remaining part is not<br />

to be given to the spouse. If the decedent bequeathed half of the<br />

property to the spouse (husband), the entire property would<br />

belong to him.<br />

It is written in Fatâwâ-i Hindiyya: “Supposing a deceased<br />

woman has a husband, a sister, and a sister by her father; half (of<br />

the inheritance) falls to the husband, half to the sister, and onesixth<br />

to the sister by her father, and the basis of the problem makes<br />

awl (changes) from six to seven. If there were a brother by her<br />

father too, he would cause the sister by her father to fall from her<br />

share of fard and become an ’asaba. And because there would be<br />

nothing remaining from the husband and the sister, the sister by<br />

father would get nothing.<br />

DHAWÎ-L-ERHÂM<br />

1 - If there exists no ashâb-i farâid or ’asaba, or if there is only<br />

the husband or the wife, the inheritance is given to the dhawî-lerhâm.<br />

The expenses of the funeral arrangement, such as washing,<br />

shrouding and interment, and the payment of the human debts<br />

having been deducted from the inheritance, one-third of the<br />

remainder is spent for the execution of the (decedent’s) will. Twothirds<br />

of the rest are given to the closest of the dhawî-l-erhâm. The<br />

dhawî-l-erhâm consists of five classes, which are as follows in<br />

respect of their closeness to the deceased:<br />

I - The first class subsumes the decedent’s furû’. Furû’, (sing.,<br />

fer’), means children. (The decedent’s) daughters’ children, (the<br />

decedent’s) son’s daughters’ children and their progeny are in this<br />

class.<br />

II - The second class subsumes the decedent’s asl, which are the<br />

fâsid [1]<br />

grandfathers, the fâsid grandmothers, and their parents.<br />

Also in this class are the decedent’s mother’s father and also the<br />

father or mother of this last member.<br />

III - The third class subsumes the decedent’s father’s furû’. All<br />

kinds of sisters’ children or grandchildren and uterine brothers’<br />

children and all kinds of brothers’ daughters or grandchildren are<br />

in this class.<br />

[1] Fâsid grandfathers and grandmothers are those in the female line.<br />

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