Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

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person who pays or takes money for such religious services becomes sinful. It is permissible to pay or take money to learn or teach (how to read) the Qur’ân al-kerîm. Yet it is not permissible for reading (or reciting) it. It is not permissible for the inheritors or for any other person to make qadâ of the deceased’s omitted prayers of namâz or fasts. Yet it is permissible, and even good, to perform supererogatory salât and fasts and to present the thawâbs to the deceased’s soul. It is permissible for the deputy appointed by the deceased to make qadâ of the deceased’s debt of hajj with the deceased’s money; this will absolve the deceased from his debt (of hajj). For, hajj is a worship which is done both with body and with property. Supererogatory hajj can always be performed on someone else’s behalf. But the hajj which is fard can be performed by a deputy only on behalf of a person who will not be able to perform it in person till his death. It is written in Majma’ul anhur and in Durr-ul muntaqâ: “The deceased’s isqât must be performed before the interment. It is written in Kûhistânî [1] that it is permissible also after the interment.” In the performance of the isqât of the kaffârats of namâz, fasting, zakât and qurbân for the deceased, one poor person can be given more than the amount of nisâb. In fact, all the gold coins can be given to one poor person. It is not permissible for a person on his deathbed to give the fidya for his omitted prayers of namâz. If a person is so old that he cannot fast, it is permissible for him to give the fidya for his fasts that he cannot perform. A sick person has to perform his salât at least by moving his head. If a person is so sick that he cannot perform his prayers of salât for more than a day even with such movements (of his head), he will be absolved from the obligation of performing these prayers of salât. He will not have to make qadâ of these prayers if he recovers later. But when he recovers he will have to perform his fasts which he failed to perform. If he dies before recovering, (his sin of not performing) these fasts will be pardoned. [1] The book is actually entitled Jâmi’ur-rumûz and was written by Shams-ad-dîn Muhammad bin Husâm-ud-dîn Kûhistânî ‘rahmatullâhi ta’âlâ ’alaih’, (d. 962 [1555 A.D.], Bukhârâ,) as a commentary to the book Nikâya, or Mukhtasar-i-Wikâya, written by Sadr-ush-sharî-a thânî ’Ubaydullah bin Mes’ûd bin Tâj-ush-sharî-a ’Umar, (d. 750 [1349 A.D.], Bukhârâ.) – 256 –
Death awaits, mind you incline not toward the worldly! Don’t pursue property, lest you be cheated by what is worldly. As best you can, perform the emr-i-ilâhî! All those who come to this world shall, sure, migrate to eternity! Turn your face to and seek asylum in Jenâb-i-Dhât-i-Mawlâ! This world is a bridge, to be crossed, not to occupy constantly! Where are your forefathers; no one about them makes an inquiry. Where’s mommy, and where’s daddy; world is no one’s property. All those who come here shall, sure, migrate to eternity! Turn your face to and seek asylum in Jenâb-i-Dhât-i-Mawlâ! Death’ll come one day, who on earth from its paws has set himself free? Those who said, “I’ll never die,” did die; is there an escapee? Where’re those Shahs and Sultans? Look! Can you see signs of their glory? All those who come to this world shall, sure, migrate to eternity! Turn your face to and seek asylum in Jenâb-i-Dhât-i-Mewlâ! – 257 –
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Hakikat Kitabevi Publications No: 5
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Bismi’llâhi ’r-rahmâni ’r-r
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CONTENTS Chapter Letter Page No. No
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TAM ‹LM‹HÂL SE’ÂDET-‹ EBE
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things with his own zakât, (which
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person who is indebted to people do
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people. That is, they are not inclu
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than these vital needs. Subsistence
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to the weight of seven mithqâls in
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mixed with metals such as copper. G
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different kind or gold or silver mo
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obtained before one year has passed
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and takes back the rest, it is not
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the paper money should be given com
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oath. If he gives fulûs, that is,
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have mixed them, the case is the sa
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off their stems and eat them or to
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he gives it to someone who has the
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permission. He could not build a ho
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ZAKÂT OF HORSES — Their zakât i
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could pay zakât to her poor husban
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A rich person who fails to get back
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of religion think of themselves as
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countries of disbelievers should pa
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things. If the former of each pair
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2 - FASTING IN RAMADÂN The fourth
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fifth letter of the first volume of
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the new crescent on the thirtieth o
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intended to be safarî. [1] On days
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time) from shar’î sunset to the
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it starts to become dark on the eas
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has forgotten his fast and eaten so
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one’s eyes) or cosmetics on one
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subsistence and believes that he wi
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instead of meals. If he gives the s
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did not give it with the latter’s
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imitate the Hanafî Madhhab and giv
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4 - PERFORMING THE QURBÂN If a dis
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each qurbân. To avoid interest ear
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It is not permissible to give away
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lindfolded with a piece of cloth. I
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The person who performs the qurbân
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qurbân intends to kill an animal w
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5 - VOW (NAZR) Ibni ’Âbidîn ‘
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kaffârat for an oath instead. For
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the vow and the other for the ’Iy
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It is permissible to fulfil the abs
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with a stipulation of this sort can
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6 - OATHS—KAFFÂRAT FOR AN OATH Y
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at the time of death it will be ver
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adjured not to do. That comes to me
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It is not permissible to feed other
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not sahîh. So it is not necessary
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year, wears ihrâm for hajj, and pe
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the book al-Hadîqa, at the end of
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not permissible to send someone els
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ecomes sinful. Going on hajj is mak
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We have heard about some heretical
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A person arriving late for hajj goe
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times. The night after tawâf-i-ziy
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places: The first in Mekka on the s
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level with your shoulders and turn
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having kissed it, its surface is no
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door on the qibla side. The east wa
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that it is a sunna to come from far
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shafâ’a (intercession) is wâjib
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8 - CONVERSION OF A SOLAR YEAR INTO
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multiplied by five. The number obta
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monthly tables showing the variatio
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Months 0 1 2 3 4 5 6 7 Muharram 6 4
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ULU⁄ BEY’S CHARTS OF LUNAR MONT
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CHART III Christian Hijrî Christia
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The third reason: Hadrat Muhammad M
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istihâra several times; then, he s
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witness. When a father marries his
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such a marriage. In the three Madhh
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ook of Tafsîr entitled Abullays [1
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debtor. For presenting it to someon
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the property back to her husband as
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ecome harâm to marry in case of an
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missing husband [who has been, say,
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hundred million liras in cash, and
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presence of a man, it will be permi
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it is an indication of consent. So
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and the Basmala, which would be fol
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women to go on hajj alone. It is no
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You’ll go’n leave behind all yo
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husband becomes a renegade and then
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Nawâdir are weak, untenable. They
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If a married girl who is accepted a
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13 - DEATH—PREPARATION FOR DEATH
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of death the dream will be over, an
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have a wife with nikâh [1] -young
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9 - It will become easy for a bache
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kinds of medicine. He would say ây
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hold fast to means. Names of the gr
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salâm prayed in the dolphin by rec
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is covered with a wide, light bed s
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ecomes clean, but the fard does not
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find any water). It is mustahab for
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are put in a fire in a shovel and f
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in order to defend the lives and pr
Page 205 and 206: 15 - THE SALÂT (Namâz) of JANÂZA
Page 207 and 208: when the hands should be let to han
Page 209 and 210: days after death); we must try to r
Page 211 and 212: dealing with the salât of ’Iyd,
Page 213 and 214: 16 - CARRYING THE CORPSE and the BU
Page 215 and 216: It is necessary and sunna and very
Page 217 and 218: coffin. It is always very good to b
Page 219 and 220: permissible to inscribe âyats, ble
Page 221 and 222: sinful if it is committed in the na
Page 223 and 224: musallî [1] on the authority of th
Page 225 and 226: prayer transliterated above you sit
Page 227 and 228: or recite) other âyats. A hadîth-
Page 229 and 230: entire Qur’ân is much greater. S
Page 231 and 232: on graves. But a better deed to be
Page 233 and 234: 18 - BENEFITS of VISITING GRAVES L
Page 235 and 236: martyrs in Paradise. Every night th
Page 237 and 238: is, on the qibla side, of the grave
Page 239 and 240: hear. And the soul does not have a
Page 241 and 242: 19 - A LETTER OF CONDOLENCE BY RAS
Page 243 and 244: 20 - FIRST VOLUME, 104th. LETTER Th
Page 245 and 246: 21 - ISQÂT FOR THE DECEASED It is
Page 247 and 248: kaffârat be done, his walî does n
Page 249 and 250: excess, his will will become invali
Page 251 and 252: circulating x the number of dawrs.
Page 253 and 254: of namâz as five gold coins and a
Page 255: takes them, saying, “I have accep
Page 259 and 260: other dies in Andalusia [1] at sunr
Page 261 and 262: THULUTH is one-third and is given t
Page 263 and 264: same father but different mothers;
Page 265 and 266: grandchildren; if they did not exis
Page 267 and 268: anwar and also in the presence of A
Page 269 and 270: 23 - CALCULATIONS of FARÂID (Solut
Page 271 and 272: obtained: [24x210=5040]. The wives
Page 273 and 274: the returned and unreturned is mult
Page 275 and 276: IV - The fourth class subsumes the
Page 277 and 278: 24 - SECOND VOLUME, 16th LETTER Thi
Page 283 and 284: 27 - THIRD VOLUME, 15th LETTER This
Page 285 and 286: emove ghil and hased (jealousy) fro
Page 287 and 288: weaponry and penmanship. Trade is t
Page 289 and 290: For, the ef’âl-i-ilâhiyya becom
Page 291 and 292: food that comes by way of harâm da
Page 293 and 294: throughout the nights and fasts dur
Page 295 and 296: earn more than needed for vaunting
Page 297 and 298: husbands. A (married) woman has two
Page 299 and 300: Now! From all creation I’m in iso
Page 301 and 302: he said that Islam’s teachings on
Page 303 and 304: also bread and flour. Meat and milk
Page 305 and 306: seller) before the two parties depa
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with the exception of gold and silv
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exist or to be present at the place
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nominal value of one fels, in (Turk
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6- Of countable things, those which
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to my place,” the agreement of sa
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whose postponement is permissible,
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to state the place where the themen
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of the property (or money) inherite
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Ahmad bin Alî Maqrîzî (d. 845) w
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kinds of ready and current money al
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etween cancelling the sale and acce
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of thereafter.] The seller’s meas
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matters of buying and selling. Yet
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30 - BEING MUKHAYYER (OPTION) IN BU
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ecomes bâtil. If the buyer still p
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to it. On the other hand, if a pers
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31 - SALES THAT ARE BÂTIL, FÂSID,
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the milk that will be obtained dail
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After the uppermost storey of an ap
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fascicle of Endless Bliss! It is f
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the stipulation is not binding. It
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for the seller to say, ‘I will bu
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ody that are harâm for men other t
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approves of the sale. A person who
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would be fâsid for him to buy some
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32 - THE INVALID’S SALE Hâdji Ra
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33 - MISCELLANEOUS PIECES of INFORM
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compensation must be made from the
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neighbours without the permission o
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judge and has the branches pulled b
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allowed into his flat unless he def
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perform i’tikâf if my invalid re
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16- Hawâla (transfer): To say, for
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35 - SALE by SELEM It is a sale agr
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postponement (of the delivery of th
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[It is not permissible to sell prop
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The seventh chapter is on Hiba (gif
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37 - LENDING Lending, which is term
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not to the creditor, but to the per
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Abd-ul-Wahhâb Sha’rânî ‘rahm
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on credit, determining the time of
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Lending by way of selem is not perm
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A person’s debt may be repaid by
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from setting for a (long-distance j
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38 - KAFÂLAT and HAWÂLA (SURETY a
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living) in the Dâr-ul-harb to appo
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hawâla, will have to be indebted t
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temporary use (’âriyat) or for s
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given their consent on this conditi
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another are not sahîh (valid) form
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instruction would have to pay for i
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(written by Muhammad Berdûsî-zâd
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principal. He would be entitled to
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It is bâtil (null and void) to app
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having taken possession of the spec
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eview the fourth chapter dealing wi
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eluctantly is not sahîh. It is not
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40 - ’ADÂLAT (Justice) and IHTIK
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medicine is harâm.] Ihtikâr with
Page 425 and 426:
camel’s ailing foot. The buyer br
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another country of disbelievers. Wh
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is an act of perfidy. Such behaviou
Page 431 and 432:
forestalling the zakât’s becomin
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the great Walî replied, “I have
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people. It is wâjib, anyway, to pr
Page 437 and 438:
42 - HOW TO CARE FOR ONE’S FAITH
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3- Worldly occupation should not pr
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Sahâba, stated: “At market place
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you have been observing today they
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There are moments, it’s an ocean,
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stated in all books of Fiqh, fâiz
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permissible to pay someone’s debt
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strictly as possible. It has been s
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has given as a rehn. Nor can he dem
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the same, the sale will not be sah
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have it at that moment;) he should
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selem,] by niyyat (intention), will
Page 461 and 462:
the same as their amounts may be. 8
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on an earlier delivery of a lessene
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other three Madhhabs, (i.e. in the
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Muslims always lent money without i
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cause separation and grudge among p
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money,] as well can be devoted as a
Page 473 and 474:
harâm, which is a falsification ha
Page 475 and 476:
Likewise, if a wakîl (deputy, prox
Page 477 and 478:
(price) of a pocket watch that I ha
Page 479 and 480:
called qardh-i-hasan [1] from rich
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usinessmen, banks will accelerate t
Page 483 and 484:
may be a shareholder. It is obligat
Page 485 and 486:
D) Company of wujûh, or i’tibâr
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profit is stipulated in favour of o
Page 489 and 490:
14- It will not be permissible if:
Page 491 and 492:
must be imitated. In that case, how
Page 493 and 494:
the âjir (renter) may desist from
Page 495 and 496:
mutilates the animal by tugging or
Page 497 and 498:
sahîh for a mechanic to give a gua
Page 499 and 500:
means of living!” Another hadîth
Page 501 and 502:
eceived in that case will be harâm
Page 503 and 504:
Supposing you are giving cloth to a
Page 505 and 506:
with Muslims. They cannot be charge
Page 507 and 508:
your wheat in this bucket.” The v
Page 509 and 510:
contradicts the (Islamic) science o
Page 511 and 512:
and depositaries are to be categori
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